1 Kings 1:4

a Shunammite--Shunem, in the tribe of Issachar (Jos 19:18), lay on an eminence in the plain of Esdraelon, five miles south of Tabor. It is now called Sulam.

David, as recorded in the foregoing chapter, had, by the great mercy of God, escaped the sword of the destroying angel. But our deliverances from or through diseases and dangers are but reprieves; if the candle be not blown out, it will burn out of itself. We have David here sinking under the infirmities of old age, and brought by them to the gates of the grave. He that cometh up out of the pit shall fall into the snare; and, one way or other, we must needs die. 1. It would have troubled one to see David so infirm. He as old, and his natural heat so wasted that no clothes could keep him warm, Kg1 1:1. David had been a valiant active man and a man of business, and very vehement had the flame always been in his breast; and yet now his blood is chilled and stagnated, he is confined to his bed, and there can get no heat. He was now seventy years old. Many, at that age, are as lively and fit for business as ever; but David was now chastised for his former sins, especially that in the matter of Uriah, and felt from his former toils and the hardships he had gone through in his youth, which then he made nothing of, but was now the worse for. Let not the strong man glory in his strength, which may soon be weakened by sickness, or at last will be weakened by old age. Let young people remember their Creator in the days of their youth, before these evil days come. What our hand finds to do for God, and our souls, and our generation, let us do with all our might, because the night comes, the night of old age, in which no man can work; and, when our strength has gone, it will be a comfort to remember that we used it well. 2. It would have troubled one to see his physicians so weak and unskilful that they knew no other way of relieving him than by outward applications. No cordials, no spirits, but, (1.) They covered him with clothes, which, where there is any inward heat, will keep it in, and so increase it; but, where it is not, they have none to communicate, no, not royal clothing. Elihu makes it a difficulty to understand how our garments are warm upon us (Job 37:17); but, if God deny his blessing, men clothe themselves, and there is none warm (Hag 1:6), David here was not. (2.) They foolishly prescribed nuptials to one that should rather have been preparing for his funeral (Kg1 1:2-4); but they knew what would gratify their own corruptions, and perhaps were too willing to gratify his, under colour of consulting his health. His prophets should have been consulted as well as his physicians in an affair of this nature. However, this might be excused then, when even good men ignorantly allowed themselves to have many wives. We now have not so learned of Christ, but are taught that one man must have but one wife (Mat 19:5), and further that it is good for a man not to touch a woman, Co1 7:1. That Abishag was married to David before she lay with him, and was his secondary wife, appears from its being imputed as a great crime to Adonijah that he desired to marry her (Kg1 2:22) after his father's death.

The king knew her not - The maxim of Bacon in his enigmatical cure is, "Take all you can from the medicine, but give nothing to it; if you give any thing, it increases the disease and hastens death." I have seen this abundantly verified; but it is a subject on which it would be improper to dilate except in a medical work. An extract from Friar Bacon's Cure of Old Age may be found at the end of the chapter.

And the damsel was very fair,.... And so very agreeable to the king to be in his presence, and wait upon him, and take things of her hand, as well as lie with him:

and cherished the king; enlivened his spirits by her amiable countenance, her graceful behaviour, and tender care of him, and especially by bedding with him:

and ministered to him; serving him with her own hands whatever he took for his sustenance:

but the king knew her not; as a man knows his wife; which shows that she was his wife, and that it would not have been criminal in him had he known her; but this is observed, not to point at the chastity of David, but his feebleness, and loss of desire after women, and that the damsel remained a virgin; and that was the ground of Adonijah's request, and his hope of succeeding.

Which is mentioned to note the continuance and progress of the king’ s malady, and the ground of Adonijah’ s rebellion, and of his following request, .

They then looked about for a beautiful girl for this purpose, and found Abishag of Shunem, the present Sulem or Solam, at the south-eastern foot of the Duhy of Little Hermon (see at Jos 19:18), who became the king's nurse and waited upon him. The further remark, "and the king knew her not," is not introduced either to indicate the impotence of David or to show that she did not become David's concubine, but simply to explain how it was that it could possibly occur to Adonijah (Kg1 2:17) to ask for her as his wife. Moreover, the whole affair is to be judged according to the circumstances of the times, when there was nothing offensive in polygamy.