Song of Solomon 5:3
WEB
KJV
BSB
FBV
Cross References
Luke 11:7
7and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?
Proverbs 3:28
28Don’t say to your neighbor, “Go, and come again; tomorrow I will give it to you,” when you have it by you.
Matthew 25:5
5Now while the bridegroom delayed, they all slumbered and slept.
Proverbs 22:13
13The sluggard says, “There is a lion outside! I will be killed in the streets!”
Matthew 26:38-43
38Then Jesus said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with me.”
39He went forward a little, fell on his face, and prayed, saying, “My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire.”
40He came to the disciples and found them sleeping, and said to Peter, “What, couldn’t you watch with me for one hour? 41Watch and pray, that you don’t enter into temptation. The spirit indeed is willing, but the flesh is weak.”
42Again, a second time he went away and prayed, saying, “My Father, if this cup can’t pass away from me unless I drink it, your desire be done.”
43He came again and found them sleeping, for their eyes were heavy.
2 more
Proverbs 13:4
4The soul of the sluggard desires, and has nothing, but the desire of the diligent shall be fully satisfied.
Romans 7:22-23
22For I delight in God’s law after the inward person, 23but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
Study
No verse-level note here; see the section overviews below.
Section overviews (1)
Song of Solomon 5:2–6.3
One verse earlier, the couple fully enjoys their intimate union. Now the woman feels the pain of separation. In the dramatic interpretation, the woman has been separated from the man twice before and has searched for him (Song of Solomon 1:4–7; 3:1–4). This last time, the separation occurs in her dreams—it is only a nightmare. Her dream seems to continue to Song of Solomon 6:3, given the natural flow of questions and answers between the woman and the young women of Jerusalem.
If the Song is a collection of poems, these poems explore love rather than recounting actual events. This poem reminds us that an intimate relationship is not always easy or perfectly satisfying.
5:3
I have put off my coat,.... In order to lie down on her bed at night, and take her ease; meaning her conversation garments, which she had not been careful of to keep, but had betook herself to carnal ease and rest, and was off her watch and guard, Nehemiah 4:23; and being at ease, and free from trouble, affliction, and persecution, was unwilling to arise and go with her beloved, lest she should meet with the same trials and sufferings as before, for the sake of him and his Gospel; which may be greatly the sense of her next words;
how shall I put it on? which suggests an apprehension of difficulty in doing it, it being easier to drop the performance of duty than to take it up again; and shows slothfulness and sluggishness, being loath and not knowing how to bring herself to it; and an aversion of the carnal and fleshly part unto it; yea, as if she thought it was unreasonable in Christ to desire it of her, when it was but her reasonable service; or as if she imagined it was dangerous, and would be detrimental to her rest, and prejudicial to her health;
I have washed my feet; as persons used to do when come off of a journey, and about to go to bed (e), being weary; as she was of spiritual exercises, and of the observance of ordinances and duties, and so betook herself to carnal ease, and from which being called argues,
how shall I defile them? by rising out of bed, and treading on the floor, and going to the door to let her beloved in; as if hearkening to the voice of Christ, obeying his commands, and taking every proper step to enjoy communion with him, would be a defiling her; whereas it was the reverse of these that did it: from the whole it appears, that not only these excuses were idle and frivolous, but sinful; she slighted the means Christ made use of to awaken her, by calling and knocking; she sinned against light and knowledge, sleeping on, when she knew it was the voice of her beloved; she acted a disingenuous part in inviting Christ into his garden, and then presently fell asleep; and then endeavoured to shift the blame from herself, as if she was no ways culpable, but what was desired was either difficult, or unreasonable, or unlawful; she appears guilty of great ingratitude, and discovers the height of folly in preferring her present ease to the company of Christ.
(e) Homer. Odyss. 19. v. 317.
5:3
I have put off my coat, my day clothes, as persons use to do when they go to rest.
How shall I put it on? it is inconvenient and troublesome to do it at this time. Thus she tacitly reflects upon the Bridegroom for coming to her so unseasonably, and giving her such disturbance, and puts him off to another time, and excuseth her non-admission of him by her present indisposition, and the difficulty of the thing required of her.
I have washed my feet; which the Eastern people commonly did when they went to bed, partly to cool their feet, and partly to cleanse them from that dust and sweat which they had contracted in the day time by labour and travel, as being used to go barefoot.