Revelation 14:16
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Matthew 16:27
27For the Son of Man will come in the glory of his Father with his angels, and then he will give to everyone according to his deeds.
Revelation 14:19
19The angel thrust his sickle into the earth, and gathered the vintage of the earth and threw it into the great wine press of the wrath of God.
Revelation 14:14
14I looked, and saw a white cloud, and on the cloud one sitting like a son of man,having on his head a golden crown, and in his hand a sharp sickle.
Revelation 16:1-21
1I heard a loud voice out of the temple, saying to the seven angels, “Go and pour out the seven bowls of the wrath of God on the earth!”
2The first went, and poured out his bowl into the earth, and it became a harmful and painful sore on the people who had the mark of the beast, and who worshiped his image.
3The second angel poured out his bowl into the sea, and it became blood as of a dead man. Every living thing in the sea died.
4The third poured out his bowl into the rivers and springs of water, and they became blood. 5I heard the angel of the waters saying, “You are righteous, who are and who were, O Holy One, because you have judged these things. 6For they poured out the blood of saints and prophets, and you have given them blood to drink. They deserve this.”
7I heard the altar saying, “Yes, Lord God, the Almighty, true and righteous are your judgments.”
8The fourth poured out his bowl on the sun, and it was given to him to scorch men with fire. 9People were scorched with great heat, and people blasphemed the name of God who has the power over these plagues. They didn’t repent and give him glory.
10The fifth poured out his bowl on the throne of the beast, and his kingdom was darkened. They gnawed their tongues because of the pain, 11and they blasphemed the God of heaven because of their pains and their sores. They still didn’t repent of their works.
12The sixth poured out his bowl on the great river, the Euphrates. Its water was dried up, that the way might be prepared for the kings that come from the sunrise.13[+] I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, something like frogs; 14for they are spirits of demons, performing signs, which go out to the kings of the whole inhabited earth, to gather them together for the war of that great day of God the Almighty.
15“Behold, I come like a thief. Blessed is he who watches, and keeps his clothes, so that he doesn’t walk naked, and they see his shame.” 16He gathered them together into the place which is called in Hebrew, “Harmagedon”.
17The seventh poured out his bowl into the air. A loud voice came out of the temple of heaven, from the throne, saying, “It is done!” 18There were lightnings, sounds, and thunders; and there was a great earthquake such as has not happened since there were men on the earth—so great an earthquake and so mighty. 19The great city was divided into three parts, and the cities of the nations fell. Babylon the great was remembered in the sight of God, to give to her the cup of the wine of the fierceness of his wrath. 20Every island fled away, and the mountains were not found. 21Great hailstones, about the weight of a talent,[+] came down out of the sky on people. People blasphemed God because of the plague of the hail, for this plague was exceedingly severe.
John 5:22-23
22For the Father judges no one, but he has given all judgment to the Son, 23that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him.
Study
Revelation 14:15–18
The temple and the altar symbolize God's presence (see Revelation 9:13; 11:19; 16:7).
Revelation 14:14–20
Two short scenes show God's judgment.
Section overviews (2)
Revelation 12:1–14.20
The people of God are pictured as a woman who gives birth to the Messiah. Even though the devil has already been defeated, he continues to attack her and her children (Revelation 12:1–17). With his two followers, the beast and the false prophet, Satan tries to keep controlling the world (Revelation 13:1–18) before the final battle with the Lord (14:1–20).
Revelation 6:1–16.21
Three sets of seven judgments (the seals, trumpets, and bowls) are central to Revelation. Some believe these judgments happen in a sequence, one after another, totaling twenty-one judgments.
However, it is more likely that the relationship is cyclical, similar to other Jewish apocalyptic writings (compare Daniel 2, 7, 8, 11). Each set of judgments becomes more intense and adds new details about God's judgment on those who rebel against him. In this view, all three cycles end at the same time, with the return of Christ.
14:16
thrust in--Greek, "cast."
14:13-20
Here we have the vision of the harvest and vintage, introduced with a solemn preface. Observe,
I. The preface, Rev 14:13. Here note, 1. Whence this prophecy about the harvest came: it came down from heaven, and not from men, and therefore it is of certain truth and great authority. 2. How it was to be preserved and published - by writing; it was to be a matter of record, that the people of God might have recourse to it for their support and comfort upon all occasions. 3. What it principally intended, and that is, to show the blessedness of all the faithful saints and servants of God, both in death and after death: Blessed are the dead that die in the Lord from henceforth, etc. Here observe, (1.) The description of those that are and shall be blessed - such as die in the Lord, either die in the cause of Christ, or rather die in a state of vital union with Christ, such as are found in Christ when death comes. (2.) The demonstration of this blessedness: They rest from their labours, and their works do follow them. [1.] They are blessed in their rest; they rest from all sin, temptation, sorrow, and persecution. There the wicked cease from troubling, there the weary are at rest. [2.] They are blessed in their recompence: Their works follow them; they do not go before them as their title, or price of purchase, but follow them as their evidence of having lived and died in the Lord; and the memory of them will be pleasant, and the reward glorious, far above the merit of all their services and sufferings. [3.] They are happy in the time of their dying, when they have lived to see the cause of God reviving, the peace of the church returning, and the wrath of God falling upon their idolatrous cruel enemies. Such times are good times to die in; they have Simeon's desire: Now, Lord, let thou thy servant depart in peace, for mine eyes have seen thy salvation. And all this is ratified and confirmed by the testimony of the Spirit witnessing with their spirits and with the written word.
II. We have the vision itself, represented by a harvest and a vintage.
1. By a harvest (Rev 14:14, Rev 14:15), an emblem that sometimes signifies the cutting down of the wicked, when ripe for ruin, by the judgments of God, and sometimes the gathering in of the righteous, when ripe for heaven, by the mercy of God. This seems rather to represent God's judgments against the wicked: and here observe,
(1.) The Lord of the harvest - one so like unto the Son of man that he was the same, even the Lord Jesus, who is described, [1.] By the chariot in which he sat - a white cloud, a cloud that had a bright side turned to the church, how dark soever it might be to the wicked. [2.] By the ensign of his power: On his head was a golden crown, authority to do all that he did and whatsoever he would do. [3.] By the instrument of his providences: In his hand a sharp sickle. [4.] By the solicitations he had from the temple to perform this great work. What he did, he was desired to do by his people; and, though he was resolved to do it, he would for this thing be sought unto by them, and so it should be in return to their prayers.
(2.) The harvest-work, which is, to thrust the sickle into the corn, and reap the field. The sickle is the sword of God's justice; the field is the world; reaping is cutting the inhabitants of the earth down and carrying them off.
(3.) The harvest-time; and this is when the corn is ripe, when the measure of the sin of men is filled up, and they are ripe for destruction. The most inveterate enemies of Christ and his church are not destroyed till by their sin they are ripe for ruin, and then he will spare them no longer; he will thrust in his sickle, and the earth shall be reaped.
2. By a vintage, Rev 14:17. Some think that these two are only different emblems of the same judgment; others that they refer to distinct events of providence before the end of all things. Observe, (1.) To whom this vintage-work was committed - to an angel, another angel that came out from the altar, that is, from the holiest of all in heaven. (2.) At whose request this vintage-work was undertaken: it was, as before, at the cry of an angel out of the temple, the ministers and churches of God on earth. (3.) The work of the vintage, which consists of two parts: - [1.] The cutting off, and gathering, the clusters of the vine, which were now ripe and ready, fully ripe, Rev 14:18. [2.] Casting these grapes into the wine-press (Rev 14:19); here we are told, First, What was the wine-press: it was the wrath of God, the fire of his indignation, some terrible calamity, very probably the sword, shedding the blood of the wicked. Secondly, Where was the place of the wine-press - without the city, where the army lay that came against Babylon. Thirdly, The quantity of the wine, that is, of the blood that was drawn forth by this judgment: it was, for depth, up to the horses' bridles, and, for breadth and length, a thousand and six hundred furlongs (Rev 14:20); that is, say some, 200 Italian miles, which is thought to be the measure of the holy land, and may be meant of the patrimony of the holy see, encompassing the city of Rome. But here we are left of doubtful conjectures. Perhaps this great event has not yet had its accomplishment, but the vision is for an appointed time; and therefore, though it may seem to tarry, we are to wait for it. But who shall live when the Lord does this?
14:16-17
The earth was reaped - The judgments were executed. But where, or on whom, who can tell?
14:16
And he that sat on the cloud thrust in his sickle on the earth,.... He put forth, and made use of that power which he had in his hand, in answer to the entreaty of the angel, the time being fully come which was fixed for this great event:
and the earth was reaped; and the harvest of it was got in; reaping and harvest sometimes are used in an ill sense, and design the wrath of God, and his judgments inflicted upon men; see Isaiah 17:5. Hence some think, that both this and the vintage following intend the judgments of God upon antichrist, and that they are contemporary with the pouring out of the fifth and sixth vials upon the beast and his followers; and the rather, since the destruction of Babylon, literally taken, is expressed in such language, Jeremiah 51:33 though these seem to have respect to times after the fall of the Romish Babylon, before declared in Revelation 14:8 and most interpreters refer the harvest to the last judgment at the end of the world; and which sense is greatly countenanced, and to be illustrated by the parable of the tares and wheat, in Matthew 13:30 sometimes these phrases are used in a good sense, and intend the gathering in of souls by the preaching of the Gospel; as there are the appointed weeks of the harvest, so there is a time fixed for the calling and conversion of God's elect; and when this time is come, and especially to any number of them in any particular place, it is an harvest, as in Galilee and Samaria in the times of Christ, Matthew 9:37 the reapers are the ministers of the Gospel; such were the apostles of Christ, John 4:36 and the sickle is the Gospel, by which not only men are cut to the heart, and cut down, and removed from their old bottom, and principles and practices, but are gathered to Christ, and into his churches; and when large numbers are brought in, it is an harvest time, as in the times of Christ and his apostles; see Isaiah 9:1 hence some interpreters think that the harvest here has respect to the Reformation, which followed upon the preaching of Luther, Calvin, and others, when a large harvest of souls were gathered in, in Germany, France, England, and elsewhere; but rather it may be thought to refer to the conversion of the Jews, and the bringing in the fulness of the Gentiles in the latter day, in the spiritual reign of Christ, to which the preceding visions belong, as we have seen; the earth will be reaped indeed, and a great harvest it will be, when a nation shall be born at once, and the vast multitudes of the Gentiles shall be brought in, as in Isaiah 66:8 and the rather this may be judged to be the meaning of it, since the passage from whence these phrases are borrowed respects the bringing again the captivity of Judah and Jerusalem, Joel 3:1 though it seems best to understand it of the Lord's wheat harvest at the end of the world, when the wheat of the earth shall be reaped, and gathered into Christ's barn, or garner, or into his and his Father's kingdom; this reaping of the earth is the removing of the saints out of it, not by death, but by the resurrection of them from the dead; for when Christ shall come in the clouds of heaven, and sit on the white cloud, or throne, the dead in him will rise first, and the living saints will be changed, and both will be caught up together, to meet the Lord in the air; so that the earth will be reaped, and be clear of them, and there will be none left in it but the wicked of the world; and what will become of them is declared in the following verses, under the representation of a vintage.
14:16
According to the before mentioned different notion of the harvest, there is amongst them a different interpretation of this verse; some interpreting it of God’ s calling in the Jews, or his elect, by the preaching of the gospel; others, of his vengeance upon antichrist and his adherents, more fully expressed, :21.