Numbers 28:29

The Feast of Weeks was later called the Feast of Pentecost (see Acts 2:1; also Leviticus 23:15–22). It marked the end of the barley harvest and the start of the wheat harvest in early summer (May or June). The Greek name Pentecost means “fiftieth.” It refers to the fiftieth day after Passover (see Acts 20:16; 1 Corinthians 16:8).

in the day of the first-fruits . . . offer the burnt offering--A new sacrifice is here ordered for the celebration of this festival, in addition to the other offering, which was to accompany the first-fruits (Lev 23:18).




Next: Numbers Chapter 29

Here is, I. The appointment of the pass-over sacrifices; not that which was the chief, the paschal lamb (sufficient instructions had formerly been given concerning that), but those which were to be offered upon the seven days of unleavened bread, which followed it, Num 28:17-25. The first and last of those seven days were to be sanctified as sabbaths, by a holy rest and a holy convocation, and on each of the seven days they were to be liberal in their sacrifices, in token of their great and constant thankfulness for their deliverance out of Egypt: Two bullocks, a ram, and seven lambs. A gospel conversation, in gratitude for Christ our passover who was sacrificed, is called the keeping of this feast (Co1 5:8); for it is not enough that we purge out the leavened bread of malice and wickedness, but we must offer the bread of our God, even the sacrifice of praise, continually, and continue herein unto the end. 2. The sacrifices are likewise appointed which were to be offered at the feast of pentecost, here called the day of the first-fruits, Num 28:26. In the feast of unleavened bread they offered a sheaf of their first-fruits of barley (which with them was first ripe) to the priest (Lev 23:10), as an introduction to the harvest; but now, about seven weeks after, they were to bring a new meat-offering to the Lord, at the end of harvest, in thankfulness to God, who had not only given, but preserved to their use, the kindly fruits of the earth, so as that in due time they did enjoy them. It was at this feast that the Spirit was poured out (Act 2:1, etc.), and thousands were converted by the preaching of the apostles, and were presented to Christ, to be a kind of first-fruits of his creatures. The sacrifice that was to be offered with the loaves of the first-fruits was appointed, Lev 23:18. But over and above, besides that and besides the daily offerings, they were to offer two bullocks, one ram, and seven lambs, with a kid for a sin-offering, Num 28:27-30. When God sows plentifully upon us he expects to reap accordingly from us. Bishop Patrick observes that no peace-offerings are appointed in this chapter, which were chiefly for the benefit of the offerers, and therefore in them they were left more to themselves; but burnt-offerings were purely for the honour of God, were confessions of his dominion, and typified evangelical piety and devotion, by which the soul is wholly offered up to God in the flames of holy love; and sin-offerings were typical of Christ's sacrifice of himself, by which we and our services are perfected and sanctified.

Numbers 28:16-31

16. And in the fourteenth day of the first month is the passover of the LORD.

16. Mense autem primo decima quarta die mensis, Pesah est Jehovae.

17. And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten.

17. Et in decimo quinto die mensis hujus solennitas: septem diebus panis infermentatorum comedetur.

18. In the first day shall be an holy convocation; ye shall do no manner of servile work therein:

18. Die primo convocatio sancta erit: omne servile non facietis.

19. But ye shall offer a sacrifice made by fire for a burnt offering unto the LORD; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without blemish:

19. Offeretis autem oblationem ignitam, et holocaustum Jehovae juvencos fihos bovis duos, et arietem unum, et septem agnos anniculos: immaculati erunt vobis.

20. And their meat offering shall be of flour mingled with oil: three tenth deals shall ye offer for a bullock, and two tenth deals for a ram;

20. Et minha eorum erit simila permixta oleo, tres decimae in singulos juvencos, et duas decimas in singulos arietes facietis.

21. A several tenth deal shalt thou offer for every lamb, throughout the seven lambs:

21. Singulas decimas facies in agnos singulos in septem agnis.

22. And one goat for a sin offering, to make an atonement for you.

22. Et hircum in sacrificium pro peccato unum, ad expiandum vos.

23. Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.

23. Praeter holocaustum matutinum: quod est holocaustum juge, facietis ista.

24. After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering.

24. Secundum haec facietis singulis diebus septem dierum, panem oblationis ignitae odoris quietis Jehovae: ultra holocaustum juge fiet, et libamen ejus.

25. And on the seventh day ye shall have an holy convocation; ye shall do no servile work.

25. Septimo autem die convocatio sancta erit vobis: omne opus servile non facietis.

26. Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work:

26. Porro die primitiarum quando offeretis minham novato Jehovae in hebdomadibus vestris, convocatio sancta erit vobis: omne opus servile non facietis.

27. But ye shall offer the burnt offering for a sweet savour unto the LORD; two young bullocks, one ram, seven lambs of the first year;

27. Et offeretis holocaustum in odorem quietis Jehovah: juvencos filios bovis duos, arietem unum, et septem agnos anniculos.

28. And their meat offering of flour mingled with oil, three tenth deals unto one bullock, two tenth deals unto one ram,

28. Et oblationem eorum similam permixtam oleo, tres decimas in singulos juvencos, duas decimas per arietes singulos.

29. A several tenth deal unto one lamb, throughout the seven lambs;

29. Singulas decimas per agnos singulos, septem agnis.

30. And one kid of the goats, to make an atonement for you.

30. Hircum caprarum unum ad expiandum vos.

31. Ye shall offer them beside the burnt offering, and his meat offering, (they shall be unto you without blemish) and their drink offerings.

31. Praeter holocaustum juge et minham ejus facietis: immaculati erunt vobis et libamina eorum.

16. And in the fourteenth day. It is true that the instruction here given has some connection with the feast of the passover, but since the sacrifices are avowedly treated of, and no mention is made of its other observances, except in this place, I have connected it with the continual sacrifice, as its concomitant or part. Moses cursorily refers, indeed, to what we have already seen, i.e., that the people should abstain from leaven for seven days, and eat unleavened bread; but he afterwards descends to the main point of which he here proposed to treat, viz., that the people should slay two bullocks as a burnt-offering, a ram, and seven lambs, together with a goat for a sin-offering; and that this sacrifice should be repeated through the whole week. In order, then, that the reverence paid to the passover should be increased, this extraordinary sacrifice was added to the continual one, partly that they might thus be more and more stimulated to devote themselves to God; partly that they might acknowledge how familiarly He had embraced them with His favor, inasmuch as He took these offerings from their flocks and herds, and required the sacred feast to be prepared for Him out of their cellars and granaries also; partly, too, that professing themselves to be worthy of eternal death, they should fly to Him to ask for pardon, and at the same time should understand that there was but one way of reconciliation, i.e., when God should be propitiated by sacrifice.

26. Also in the day of thefirst-fruits. Moses delivers the same commandment as to another festival, viz., that on which they offered their first-fruits. Then, also, he instructs them, the continual sacrifice was to be increased by the addition of two bullocks, one ram, seven lambs, a goat for a sin-offering, together with the minha and a libation, with the object, of which I have already spoken. A perplexing difficulty here arises, because in Leviticus 23, one bullock is mentioned instead of two, and, on the contrary, two rams instead of one. [238] Some think that an option was left to the priests in this matter; but when I consider how precisely God's commands were given in everything, I question whether such an alternative was left to their discretion. The notion that God had once been content with a single bullock, as some think, because they were not abundant in the desert, appears to me a subterfuge. I confess I do not know how to get out of this difficulty, unless perhaps we say, that inasmuch as sufficiently exact provision had been made, in all other particulars, that nothing should be done without reason, in this respect only they were reminded that God in Himself cares not for greater or less victims. Nor does any reverence prevent us from saying that, as it sometimes happens in minor matters, a wrong number may have crept in from the carelessness of scribes; [239] and this is probably the most natural solution. The more correct reading, in my opinion, is, that they should offer two bullocks and one ram; but since it is elsewhere explained why God appointed this day, he only briefly recites here: "When they bring the fainha with the first-fruits."

Footnotes:

[238] "Josephus and Maimonides understand that they were distinct sacrifices. Aben-Ezra and others think that it was left to the priest which he would offer." -- Brightwell on the Pentateuch, in loco.

[239] The conjecture of C. receives no support from the modern collections of various readings; for though the number two is wanting in one of Kennicott's MSS., the word for bullocks is in the plural in that same MS.; and the two most ancient versions, viz., the LXX. and the Syriac agree with the received text both here and in Leviticus 23:8. -- W.

But ye shall offer the burnt offering for a sweet savour unto the Lord,.... Which was of the same kind, and was of the same number of creatures as on the first day of the month, and on the seven days of unleavened bread, Numbers 28:11, and the meat offering which went along with this was of the same quantity of flour to each creature as in the above mentioned sacrifices; and on this day also was offered a kid of the goats for a sin offering; and there were also peace offerings which are not mentioned here, nor is there any mention of any in the whole chapter; see Leviticus 23:19.

The same number of sacrifices is appointed for the day of the first-fruits, i.e., for the feast of Weeks or Harvest feast (cf. Lev 23:15-22). The festal burnt-offering and sin-offering of this one day was independent of the supplementary burnt-offering and sin-offering of the wave-loaves appointed in Lev 23:18, and was to be offered before these and after the daily morning sacrifice.