Hebrews 9:9
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Extra References
1 Peter 3:21
21This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ,
Hebrews 5:1
1For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
Romans 5:14
14Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.
Hebrews 10:11
11Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins,
Psalms 51:16-19
16For you don’t delight in sacrifice, or else I would give it. You have no pleasure in burnt offering. 17The sacrifices of God are a broken spirit. O God, you will not despise a broken and contrite heart. 18Do well in your good pleasure to Zion. Build the walls of Jerusalem. 19Then you will delight in the sacrifices of righteousness, in burnt offerings and in whole burnt offerings. Then they will offer bulls on your altar.
Galatians 3:21
21Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
Hebrews 7:11
11Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
Hebrews 9:24
24For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
Hebrews 11:19
19concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
Hebrews 11:39-40
39These all, having been commended for their faith, didn’t receive the promise, 40God having provided some better thing concerning us, so that apart from us they should not be made perfect.