2 Chronicles 9:2
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Cross References
Mark 4:11
11He said to them, “To you is given the mystery of God’s Kingdom, but to those who are outside, all things are done in parables,
1 Kings 4:29
29God gave Solomon abundant wisdom, understanding, and breadth of mind like the sand that is on the seashore.
Mark 4:34
34Without a parable he didn’t speak to them; but privately to his own disciples he explained everything.
Proverbs 13:20
20One who walks with wise men grows wise, but a companion of fools suffers harm.
1 Kings 3:12
12behold, I have done according to your word. Behold, I have given you a wise and understanding heart, so that there has been no one like you before you, and after you none will arise like you.
5 more
Hebrews 4:12
12For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
John 15:15
15No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.
Colossians 2:3
3in whom all the treasures of wisdom and knowledge are hidden.
Proverbs 18:4
4The words of a man’s mouth are like deep waters. The fountain of wisdom is like a flowing brook.
James 1:5
5But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.
Study
Solomon had long-term economic and political ties with Hiram of Tyre (2 Chronicles 8:17–18; 9:10–11), but the queen of Sheba visited only once. Ancient Sheba, roughly modern Yemen, was known for its female rulers and a wealthy economy based on trading frankincense and myrrh. An ancient tradition suggests the queen of Sheba came from Cush (Ethiopia), possibly due to Sheba, son of Raamah, a descendant of Cush (Genesis 10:7; 1 Chronicles 1:9).
This passage of story had been largely considered in the Kings; yet, because our Saviour has proposed it as an example to us in our enquiries after him (Mat 12:42), we must not pass it over without observing briefly, 1. Those who honour God he will honour, Sa1 2:30. Solomon had greatly honoured God, in building, beautifying, and dedicating the temple; all his wisdom and all his wealth were employed for the making of that a consummate piece: and now God made his wisdom and wealth to redound greatly to his reputation. The way to have both the credit and comfort of all our endowments and all our enjoyments is to consecrate them to God and use them for him. 2. Those who know the worth of true wisdom will grudge no pains nor cost to obtain it. The queen of Sheba put herself to a great deal of trouble and expense to hear the wisdom of Solomon; and yet, learning from him to serve God and do her duty, she thought herself well paid for her pains. Heavenly wisdom is that pearl of great price which is a good bargain to purchase by parting with all that we have. 3. As every man has received the gift so he ought to minister the same for the edification of others, as he has opportunity. Solomon was communicative of his wisdom and willing to teach others what he knew himself. Being taught of God, freely he had received, and freely he gave. Let those that are rich in wisdom, as well as wealth, learn to do good and be ready to distribute. Give to every one that asketh. 4. Good order in a family, a great family, especially in the things of God, and a regular discharge of the duties of religious worship, are highly expedient, and to be much admired wherever found. The queen of Sheba was exceedingly affected to see the propriety with which Solomon's servants attended him and with which both he and they attended in the house of God. David's ascent to the house of the Lord was also pleasant and interesting, Psa 42:4. 5. Those are happy who have the opportunity of a constant converse with such as are knowing, wise, and good. The queen of Sheba thought Solomon's servants happy who continually heard his wisdom; for, it seems, even to them he was communicative. And it is observable that the posterity of those who had places in his court were willing to have the names of their ancestors forgotten, and thought themselves sufficiently distinguished and dignified when they were called the children of Solomon's servants (Ezr 2:55; Neh 7:57); so eminent were they that it was honour enough to be named from them. 6. We ought to rejoice and give God thanks for the gifts, graces, and usefulness, of others. The queen of Sheba blessed God for the honour he put upon Solomon, and the favour he did to Israel, in advancing him to the throne, Ch2 9:8. By giving God the praise of the prosperity of others, we share in the comfort of it; whereas, by envying the prosperity of others, we lose the comfort even of our own. The happiness of both king and kingdom she traces up to the fountain of all bliss, the divine favour: it was because thy God delighted in thee and because he loved Israel. Those mercies are doubly sweet in which we can taste the kindness and good will of God as our God. 7. It becomes those that are wise and good to be generous according to their place and power. The queen of Sheba was so to Solomon, Solomon was so to her, Ch2 9:9, Ch2 9:12. They both knew how to value wisdom, and therefore were neither of them covetous of their money, but cultivated the acquaintance and confirmed the friendship they had contracted by mutual presents. Our Lord Jesus has promised to give us all our desire: Ask, and it shall be given you. Let us study what we shall render to him, and not think any thing too much to do, or suffer, or part with, for him.
The queen of Sheba - See all the particulars of this royal visit distinctly marked and explained in the notes on Kg1 10:1-10 (note). The Targum calls her queen of Zemargad.
See Chapter Introduction