Romans 9:6

¹⁶As many as walk by this rule, peace and mercy be on them, and on God’s Israel.

²⁸For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh; ²⁹but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.

¹I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. ²God didn’t reject his people, whom he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel:

¹²He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

¹³For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith. ¹⁴For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. ¹⁵For the law produces wrath; for where there is no law, neither is there disobedience.

¹⁶For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

³For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

⁴⁷Jesus saw Nathanael coming to him, and said about him, “Behold, an Israelite indeed, in whom is no deceit!”

¹⁹God is not a man, that he should lie, nor a son of man, that he should repent. Has he said, and he won’t do it? Or has he spoken, and he won’t make it good?

³⁵Heaven and earth will pass away, but my words will not pass away.

¹¹so is my word that goes out of my mouth: it will not return to me void, but it will accomplish that which I please, and it will prosper in the thing I sent it to do.

¹⁷In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath, ¹⁸that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.