Leviticus 9:16
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Cross References
Leviticus 8:18-21
18He presented the ram of the burnt offering. Aaron and his sons laid their hands on the head of the ram. 19He killed it; and Moses sprinkled the blood around on the altar. 20He cut the ram into its pieces; and Moses burned the head, and the pieces, and the fat. 21He washed the innards and the legs with water; and Moses burned the whole ram on the altar. It was a burnt offering for a pleasant aroma. It was an offering made by fire to the LORD, as the LORD commanded Moses.
Hebrews 10:1-22
1For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. 2Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins? 3But in those sacrifices there is a yearly reminder of sins. 4For it is impossible that the blood of bulls and goats should take away sins. 5Therefore when he comes into the world, he says, “You didn’t desire sacrifice and offering, but you prepared a body for me. 6You had no pleasure in whole burnt offerings and sacrifices for sin. 7Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’”
8Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law), 9then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second, 10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins, 12but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God, 13from that time waiting until his enemies are made the footstool of his feet. 14For by one offering he has perfected forever those who are being sanctified. 15The Holy Spirit also testifies to us, for after saying, 16“This is the covenant that I will make with them after those days,” says the Lord, “I will put my laws on their heart, I will also write them on their mind;”then he says,
17“I will remember their sins and their iniquities no more.”
18Now where remission of these is, there is no more offering for sin.
19Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus, 20by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh, 21and having a great priest over God’s house, 22let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water,
Leviticus 1:1-13
1The LORD [+] called to Moses, and spoke to him from the Tent of Meeting, saying, 2“Speak to the children of Israel, and tell them, ‘When anyone of you offers an offering to the LORD, you shall offer your offering of the livestock, from the herd and from the flock.
3“‘If his offering is a burnt offering from the herd, he shall offer a male without defect. He shall offer it at the door of the Tent of Meeting, that he may be accepted before the LORD. 4He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him. 5He shall kill the bull before the LORD. Aaron’s sons, the priests, shall present the blood and sprinkle the blood around on the altar that is at the door of the Tent of Meeting. 6He shall skin the burnt offering and cut it into pieces. 7The sons of Aaron the priest shall put fire on the altar, and lay wood in order on the fire; 8and Aaron’s sons, the priests, shall lay the pieces, the head, and the fat in order on the wood that is on the fire which is on the altar; 9but he shall wash its innards and its legs with water. The priest shall burn all of it on the altar, for a burnt offering, an offering made by fire, of a pleasant aroma to the LORD.
10“‘If his offering is from the flock, from the sheep or from the goats, for a burnt offering, he shall offer a male without defect. 11He shall kill it on the north side of the altar before the LORD. Aaron’s sons, the priests, shall sprinkle its blood around on the altar. 12He shall cut it into its pieces, with its head and its fat. The priest shall lay them in order on the wood that is on the fire which is on the altar, 13but the innards and the legs he shall wash with water. The priest shall offer the whole, and burn it on the altar. It is a burnt offering, an offering made by fire, of a pleasant aroma to the LORD.
Leviticus 9:12-14
12He killed the burnt offering; and Aaron’s sons delivered the blood to him, and he sprinkled it around on the altar. 13They delivered the burnt offering to him, piece by piece, and the head. He burned them upon the altar. 14He washed the innards and the legs, and burned them on the burnt offering on the altar.
Study
9:8-16
Aaron . . . went unto the altar, and slew the calf of the sin offering--Whether it had been enjoined the first time, or was unavoidable from the divisions of the priestly labor not being as yet completely arranged, Aaron, assisted by his sons, appears to have slain the victims with his own hands, as well as gone through all the prescribed ritual at the altar.
9:8-22
These being the first offerings that ever were offered by the levitical priesthood, according to the newly-enacted law of sacrifices, the manner of offering them is particularly related, that it might appear how exactly they agreed with the institution. 1. Aaron with his own hands slew the offering (Lev 9:8), and did the work of the inferior priests; for, great as he was, he must not think any service below him which he could do for the honour of God: and, as Moses had shown him how to do this work decently and dexterously, so he showed his sons, that they might do likewise; for this is the best way of teaching, and thus parents should instruct their children by example. Therefore as Moses before, so Aaron now offered some of each of the several sorts of sacrifices that were appointed, whose rites differed, that they might be thoroughly furnished for every good work. 2. He offered these besides the burnt-sacrifice of the morning, which was every day offered first, Lev 9:17. Note, Our accustomed devotions morning and evening, alone and in our families, must not be omitted upon any pretence whatsoever, no, not when extraordinary services are to be performed; whatever is added, these must not be diminished. 3. It is not clear whether, when it is said that he burnt such and such parts of the sacrifices upon the altar (Lev 9:10-20), the meaning is that he burnt them immediately with ordinary fire, as formerly, or that he laid them upon the altar ready to be burnt with the fire from heaven which they expected (Lev 9:24), or whether, as bishop Patrick thinks, he burnt the offerings for himself with ordinary fire, but when they were burnt out he laid the people's sacrifices upon the altar, which were kindled and consumed by the fire of the Lord. I would rather conjecture, because it is said of all these sacrifices that he burnt them (except the burnt-offering for the people, of which it is said that he offered it according to the manner, Lev 9:16, which seems to be equivalent), that he did not kindle the fire to burn them, but that then the fire from the Lord fastened upon them, put out the fire that he had kindled (as we know a greater fire puts out a less), and suddenly consumed the remainder, which the fire he had kindled would have consumed slowly. 4. When Aaron had done all that on his part was to be done about the sacrifices he lifted up his hand towards the people, and blessed them, Lev 9:22. This was one part of the priest's work, in which he was a type of Christ, who came into the world to bless us, and when he was parted from his disciples, at his ascension, lifted up his hands and blessed them, and in them his whole church, of which they were the elders and representatives, as the great high priest of our profession. Aaron lifted up his hands in blessing them, to intimate whence he desired and expected the blessing to come, even from heaven, which is God's throne. Aaron could but crave a blessing, it is God's prerogative to command it. Aaron, when he had blessed, came down; Christ, when he blessed, went up.
9:7-21
And Moses said unto Aaron, Go unto the altar Here is repeated what was stated elsewhere, that the priest, as being himself a sinner, must first make entreaty for himself, before he propitiates God towards others. Hence the Apostle justly infers that the legal priesthood was weak and merely typical. (Hebrews 5:1.) For none can be a true peace-maker, except he, who, in reliance on his perfect innocence, presents himself before God to obtain pardon for others, and, being pure from every blemish, requires no expiation for himself. All else to the end of the chapter I pass over, because Moses only records how Aaron sacrificed according to God's command and the legal ritual.
9:7-21
Make an atonement for thyself - This showed the imperfection of the Levitical law; the high priest was obliged to make an expiation for his own sins before he could make one for the sins of the people. See the use made of this by the apostle, Heb 5:3; Heb 7:27; Heb 9:7.
9:16
And he brought the burnt offering,.... The calf and the lamb, Leviticus 9:3.
and offered it according to the manner; judgment, ordinance, and appointment of God respecting that sort of offerings; see Leviticus 1:1.
9:16
Which also was offered for the people, as the last mentioned sin-offering was.
9:15-21
Of the sacrifices of the nation, Aaron presented the sin-offering in the same manner as the first, i.e., the one offered for himself (Lev 9:8.). The blood of this sin-offering, which was presented for the congregation, was not brought into the holy place according to the rule laid down in Lev 7:16., but only applied to the horns of the altar of burnt-offering; for the same reason as in the previous case (Lev 9:8.), viz., because the object was not to expiate any particular sin, or the sins of the congregation that had been committed in the course of time and remained unatoned for, but simply to place the sacrificial service of the congregation in its proper relation to the Lord. Aaron was reproved by Moses, however, for having burned the flesh (Lev 10:16.), but was able to justify it (see at Lev 10:16-20). The sin-offering (Lev 9:16) was also offered "according to the right" (as in Lev 5:10). Then followed the meat-offering (Lev 9:17), of which Aaron burned a handful upon the altar (according to the rule in Lev 2:1-2). He offered this in addition to the morning burnt-offering (Exo 29:39), to which a meat-offering also belonged (Exo 29:40), and with which, according to Lev 6:12., the special meat-offering of the priests was associated. Last of all (Lev 9:18-21) there followed the peace-offering, which was also carried out according to the general rule. In המכסּה, "the covering" (Lev 9:19), the two fat portions mentioned in Lev 3:3 are included. The fat portions were laid upon the breast-pieces by the sons of Aaron, and then handed by them to Aaron, the fat to be burned upon the altar, the breast to be waved along with the right leg, according to the instructions in Lev 7:30-36. The meat-offering of pastry, which belonged to the peace-offering according to Lev 7:12-13, is not specially mentioned.