Joshua 19:45
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Joshua 21:24
24Aijalon with its pasture lands, Gath Rimmon with its pasture lands: four cities.
Study
Joshua 19:40–48
The original allotment given to the tribe of Dan lay west of Judah and southwest of Ephraim’s main territory, between Judah and Philistia.
Joshua 19:10–48
The five small remaining tribes received land on the edges of Israelite territory and had little influence on the nation.
Section overviews (2)
Joshua 14:1–19.51
The allotment of land to the tribes on the west side of the Jordan describes what God intended for each tribe to possess.
The one narrating the story begins this section with Caleb receiving land and ends with Joshua receiving land (14:6–15; 19:49–51). Only Caleb and Joshua had shown faith in God that Israel could conquer the land (Numbers 13:30; 14:6–9).
Joshua 13:1–21.45
As he had promised, God brought Israel into the land. Joshua then focused on dividing the land among Israel's tribes.
The tribal allowances made the covenant of the Israelites with God real. It showed the fulfillment of God's promise to Abraham, Isaac, and Jacob. Since God owned the land, giving it to the tribes was a gift. God gave them the land to live in and guided its distribution.
In these lists of tribal allowances, the author describes some borders in great detail, allowing them to be mapped. With others, they are less plainly defined.
19:40-46
OF DAN. (Jos 19:40-48)
the seventh lot came out for the tribe . . . Dan--It lay on the west of Benjamin and consisted of portions surrendered by Judah and Ephraim. Its boundaries are not stated, as they were easily distinguishable from the relative position of Dan to the three adjoining tribes.
19:40-48
Dan, though commander of one of the four squadrons of the camp of Israel, in the wilderness, that which brought up the rear, yet was last provided for in Canaan, and his lot fell in the southern part of Canaan, between Judah on the east and the land of the Philistines on the west, Ephraim on the north and Simeon on the south. Providence ordered this numerous and powerful tribe into a post of danger, as best able to deal with those vexatious neighbours the Philistines, and so it was found in Samson. Here is an account, 1. Of what fell to this tribe by lot, Zorah, and Eshtaol, and the camp of Dan thereabouts, of which we read in the story of Samson. And near there was the valley of Eshcol, whence the spies brought the famous bunch of grapes. Japho, or Joppa was in this lot. 2. Of what they got by their own industry and valour, which is mentioned here (Jos 19:47), but related at large, Jdg 18:7, etc.
19:32-51
Joshua 19:32-51
32. The sixth lot came out to the children of Naphtali, even for the children of Naphtali according to their families.
32. Filiis Nephtali exivit sors sexta, filiis inquam, Nephtali, per familias suas.
33. And their coast was from Heleph, from Allon to Zaanannim, and Adami, Nekeb, and Jabneel, unto Lakum; and the outgoings thereof were at Jordan:
33. Fuitque terminus eorum ab Heleph, et ab Elon in Saanannim, et Adami, Neceb, et Jabneel, usque ad Lacum: suntque exitus ejus ad Jordanem.
34. And then the coast turns westward to Aznothtabor, and goeth out from thence to Hukkok, and reacheth to Zebulun on the south side, and reacheth to Asher on the west side, and to Judah upon Jordan toward the sunrising.
34. Postea revertitur terminus ad mare ad Aznoth-thabor: et progreditur illinc in Huccoc, et pervenit ad Zabulon a meridie, et ad Aser pervenit ab occidente, et ad Jehuda in Jordanem, ad ortum solis.
35. And the fenced cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
35. Et urbes munitae, Siddim, Ser, et Hammath, Raccath, et Chinnereth.
36. And Adamah, and Ramah, and Hazor,
36. Et Adamah, et Ramah, et Hasor,
37. And Kedesh, and Edrei, and Enhazor,
37. Et Cedes, et Hedrei, et En-Hasor,
38. And Iron, and Migdalel, Horem, and Bethanath, and Bethshemesh; nineteen cities with their villages.
38. Et Iron, et Migdal-el, Horem, et Beth-anath, et Beth-semes: urbes novemdecim, et villae earum.
39. This is the inheritance of the tribe of the children of Naphtali according to their families, the cities and their villages.
39. Haec est haereditas tribus filiorum Nephtali per familias suas, urbes istae et villae earum.
40. And the seventh lot came out for the tribe of the children of Dan according to their families.
40. Tribui filiorum Dan per familias suas exivit sors septima.
41. And the coast of their inheritance was Zorah, and Eshtaol, and Irshemesh,
41. Fuitque terminus haereditatis eorum, Sorah, et Esthaol, et Itsemes,
42. And Shaalabbin, and Ajalon, and Jethlah,
42. Et Saalabbin, et Ajalon, et Ithlah,
43. And Elon, and Thimnathah, and Ekron,
43. Et Elon, et Thimnathah, et Ecron,
44. And Eltekeh, and Gibbethon, and Baalath,
44. Et Elthece, et Gibbethon, et Baalath,
45. And Jehud, and Beneberak, and Gathrimmon,
45. Et Jehud, et Bene-berak, et Gath-rimon,
46. And Mejarkon, and Rakkon, with the border before Japho.
46. Et Mehajarcon, et Raccon, cum termino contra Japho.
47. And the coast of the children of Dan went out too little for them: therefore the children of Dan went up to fight against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father.
47. Et exivit terminus filiorum Dan ab eis ascenderuntque filii Dan, et pugnaverunt cum Lesem, ceperuntque eam, ac percusserunt eam acie gladii, et haereditate acceperunt eam, habitaveruntque in ea: et vocaverunt Lesem Dan, secundum nomen Dan patris sui.
48. This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.
48. Haec est haereditas tribus filiorum Dan per familias suas, civitates istae, et villae earum.
49. When they had made an end of dividing the land for inheritance by their coasts, the children of Israel gave an inheritance to Joshua the son of Nun among them:
49. Quum autem finem fecissent partiendi terram ut possiderent singuli terminos suos, dederunt filii Israel haereditatem ipsi Josue filio Nun in medio sui.
50. According to the word of the LORD they gave him the city which he asked, even Timnathserah in mount Ephraim: and he built the city, and dwelt therein.
50. Secundum sermonem Jehovae dederunt ei urbem quam petivit, Thimnath-serah in monte Ephraim, et edificavit urbem, habitavitque in ea.
51. These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, divided for an inheritance by lot in Shiloh before the LORD, at the door of the tabernacle of the congregation. So they made an end of dividing the country.
51. Istae sunt haereditates quas tradiderunt possidendas Eleazar sacerdos, et Josue filius Nun, et principes patrum tribuum filiorum Israel per sortem in Silo coram Jehova ad ostiam tabernaculi conventionis, et finem fecerunt dividendi terram.
49. When they had made an end of dividing, etc We have here, at length, an account of the gratitude of the people towards Joshua. For although the partition of the land of Canaan, among the posterity of Abraham, behooved to be equitable, yet Joshua, by his excellent virtues, deserved some honorary reward. Nor could any complain that a single individual was enriched at their expense. For, first, in the delay there was a striking proof of the moderation of this holy servant of God. He does not give any heed to his own interest till the commonweal has been secured. How seldom do we find any who, after they have given one or two specimens of valor, do not forthwith make haste to the prey? Not so Joshua, who thinks not of himself till the land has been divided. In the reward itself also the same temperance and frugality are conspicuous. The city he asks to be given to himself and his family was a mere heap of stones, either because it had been demolished and converted into a heap of ruins, or because no city had yet been built upon it.
It is conjectured with probability, that with the view of making the grant as little invidious as possible, the city he requested was of no great value. If any one thinks it strange that he did not give his labor gratuitously, let him reflect that Joshua liberally obeyed the divine call, and had no mercenary feelings in undergoing so many labors, dangers, and troubles; but having spontaneously performed his duty, he behooved not to repudiate a memorial of the favor of God, unless he wished by perverse contempt to suppress his glory. For the grant voted to him was nothing else than a simple testimonial of the divine power, which had been manifested through his hand. Truly no ambition can be detected here, inasmuch as he desires nothing for himself, and does not rashly act from a feeling of covetousness, but seeks in the popular consent a confirmation of the honor which God had already bestowed upon him. To have been silent in such a case, would have been more indicative of heartlessness than of modesty. The statement in the concluding verse of the chapter, that Joshua and Eleazar made an end of dividing the land, points to the perpetuity of the boundaries, which had been fixed, and warns the children of Israel against moving in any way to unsettle an inviolable decree.
19:45
Jehud, and Bene-berak - Or Jehud of the children of Berak.
19:45
And Jehud,.... Of Jehud no mention is made elsewhere:
and Beneberak signifies sons of lightning; see Mark 3:17. Jerom (x) speaks of tills as the name of two places, Bane in the tribe of Dan, and Barach in the same tribe, and which was in his day near Azotus. This place was famous in later times among the Jews for being a place where one of their noted Rabbins, R. Akiba, abode and taught for some time (y):
and Gathrimmon was in Jerom's (z) time a very large village, twelve miles from Diospolis, or Lydda, as you go from Eleutheropolis to it; it was a city given to the Levites, Joshua 21:24.
(x) De loc. Heb. fol. 89. H. (y) T. Bab. Sanhedrin, fol. 32. 2.((z) De loc. Heb. fol. 92. C.
19:40-48
The Inheritance of the Tribe of Dan. - This fell to the west of Benjamin, between Judah and Ephraim, and was formed by Judah giving up some of its northern towns, and Ephraim some of its southern towns, to the Danites, so as to furnish them with a territory proportionate to their number. It was situated for the most part in the lowland (shephelah), including, however, the hill country between the Mediterranean and the mountains, and extended over a portion of the plain of Sharon, so that it belonged to one of the most fruitful portions of Palestine. The boundaries are not given, because they could be traced from those of the adjoining territories.
Jos 19:41-42
From Judah the families of Dan received Zorea and Eshtaol (see at Jos 15:33), and Ir-shemesh, also called Beth-shemesh (Kg1 4:9), on the border of Judah (see Jos 15:10); but of these the Danites did not take possession, as they were given up by Judah to the Levites (Jos 21:16 : see at Jos 15:10). Saalabbin, or Saalbim, which remained in the hands of the Canaanites (Jdg 1:35), is frequently mentioned in the history of David and Solomon (Sa2 23:32; Ch1 11:33; Kg1 4:9). It may possibly be the present Selbt (Rob. iii. App.; Bibl. Res. p. 144), some distance to the north of the three places mentioned (Knobel). Ajalon, which was also not taken from the Canaanites (Jdg 1:35), was assigned to the Levites (Jos 21:24; Ch1 6:54). It is mentioned in the wars with the Philistines (Sa1 14:31; Ch1 8:13), was fortified by Rehoboam (Ch2 11:10), and was taken by the Philistines from King Ahaz (Ch2 28:18). It has been preserved in the village of Yalo (see at Jos 10:12). Jethlah is only mentioned here, and has not yet been discovered. So far as the name is concerned, it may possibly be preserved in the Wady Atallah, on the west of Yalo (Bibl. Res. pp. 143-4).
Jos 19:43
Elon, which is mentioned again in Kg1 4:9, with the addition of Beth-hanan, has not yet been traced; according to Knobel, it "may possibly be Ellin, near Timnath and Beth-shemesh, mentioned by Robinson in his Pal. vol. iii. App." Thimna (Thimnathah) and Ekron, on the boundary of Judah (see at Jos 15:10-11).
Jos 19:44
Eltekeh and Gibbethon, which were allotted to the Levites (Jos 21:23), have not yet been discovered. Under the earliest kings of Israel, Gibbethon was in the hands of the Philistines (Kg1 15:27; Kg1 16:15, Kg1 16:17). Baalath was fortified by Solomon (Kg1 9:18). According to Josephus (Ant. 8:6, 1), it was "Baleth in the neighbourhood of Geser;" probably the same place as Baalah, on the border of Judah (Jos 15:11).
Jos 19:45
Jehud has probably been preserved in the village of Jehudieh (Hudieh), two hours to the north of Ludd (Diospolis), in a splendidly cultivated plain (Berggren, R. iii. p. 162; Rob. iii. p. 45, and App.). Bene-berak, the present Ibn Abrak, an hour from Jehud (Scholz, R. p. 256). Gath-rimmon, which was given to the Levites (Jos 21:24; Ch1 6:54), is described in the Onom. (s. v.) as villa praegrandis in duodecimo milliario Diospoleos pergentibus Eleutheropolin, - a statement which points to the neighbourhood of Thimnah, though it has not yet been discovered.
Jos 19:46
Me-jarkon, i.e., aquae flavedinis, and Rakkon, are unknown; but from the clause which follows, "with the territory before Japho," it must have been in the neighbourhood of Joppa (Jaffa). "The territory before Japho" includes the places in the environs of Joppa. Consequently Joppa itself does not appear to have belonged to the territory of Dan, although, according to Jdg 5:17, the Danites must have had possession of this town. Japho, the well-known port of Palestine (Ch2 2:15; Ezr 3:7; Jon 1:3), which the Greeks called Ἰόππη (Joppa), the present Jaffa (see v. Raumer, Pal. pp. 204-5, and Ritter, Erdk. xvi. pp. 574ff.).
Jos 19:47-48
Besides this inheritance, the Danites of Zorea and Eshtaol went, after Joshua's death, and conquered the town of Leshem or Laish, on the northern boundary of Canaan, and gave it the name of Dan, as the territory which was allotted to them under Joshua was too small for them, on account of their inability to drive out the Amorites from several of their towns (Jdg 1:34-35; Jdg 18:2). For further particulars concerning this conquest, see Judg 18. Leshem or Laish (Jdg 18:7, Jdg 18:27), i.e., Dan, which the Onom. describes as viculus quarto a Paneade milliario euntibus Tyrum, was the present Tell el Kadi, or el Leddan, the central source of the Jordan, to the west of Banjas, a place with ancient ruins (see Rob. iii. p. 351; Bibl. Res. pp. 390, 393). It was there that Jeroboam set up the golden calves (Kg1 12:29-30, etc.); and it is frequently mentioned as the northernmost city of the Israelites, in contrast with Beersheba, which was in the extreme south of the land (Jdg 20:1; Sa1 3:20; Sa2 3:10 : see also Ritter, Erdk. xvi. pp. 207ff.).