Exodus 36:13
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Cross References
Ephesians 2:20-22
20being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 21in whom the whole building, fitted together, grows into a holy temple in the Lord; 22in whom you also are built together for a habitation of God in the Spirit.
1 Peter 2:4-5
4Come to him, a living stone, rejected indeed by men, but chosen by God, precious. 5You also as living stones are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
1 Corinthians 12:20
20But now they are many members, but one body.
Study
No verse-level note here; see the section overviews below.
Section overviews (2)
Exodus 35:1–40.38
Much of the report about building the Tent of Meeting repeats what 25:1–31:18 said. There is a change from the imperative mood to the indicative, and there are certain changes in the order.
This repetition emphasizes that the work was done exactly as God commanded (see 40:16). The people had tried to secure God's presence their own way with the gold calf, which led to disaster. Now, by following God's way, they received blessings (40:34–38).
Exodus 25:1–40.38
Unlike most churches today, the Tent of Meeting (the tabernacle) was not mainly a place where people gathered to meet. It was first of all the dwelling place of God. It functioned like the palace of a king. God was Israel’s divine King, and the Tabernacle was his royal tent.
In this way, churches today are more similar to later Jewish synagogues, where people gathered to worship and learn (see also study note on 40:2).
The last section of Exodus completes God’s self-revelation to Israel. Through these events, God brought the people out of the spiritual darkness that had held them in slavery.
This section includes three main parts:
Instructions for building the Tent of Meeting (chapters 25–31).
The story of the golden calf (a wrong attempt to secure God's presence, chapters 32–34).
The report of building the Tent of Meeting (the correct way to secure God's presence, chapters 35–40).
These chapters show that God’s ultimate goal in delivering Israel from slavery was to live among them.
God wanted to share his presence with his people. However, because God is holy (completely pure and set apart from sin), people could experience his presence only in the way he commanded.
They could not approach him through pagan practices (worship methods of other nations) or through human manipulation (trying to control or force a god to act).
The building of the Tent of Meeting is described here, even though some instructions in Leviticus were given earlier (see 40:1–2; Leviticus 25:1; 27:34; Numbers 7:1). This event shows the goal of the entire exodus story: God came to live among his people.
36:5-34
they spake unto Moses, saying, The people bring much more than enough, &c.--By the calculations which the practised eyes of the workmen enabled them to make, they were unanimously of the opinion that the supply already far exceeded the demand and that no more contributions were required. Such a report reflects the highest honor on their character as men of the strictest honor and integrity, who, notwithstanding they had command of an untold amount of the most precious things and might, without any risk of human discovery, have appropriated much to their own use, were too high principled for such acts of peculation. Forthwith, a proclamation was issued to stop further contributions [Exo 36:6].
36:8-13
The first work they set about was the framing of the house, which must be done before the furniture of it was prepared. This house was not made of timber or stone, but of curtains curiously embroidered and coupled together. This served to typify the state of the church in this world, the palace of God's kingdom among men. 1. Though it is upon the earth, yet its foundation is not in the earth, as that of a house is; no, Christ's kingdom is not of this world, nor founded in it. 2. It is mean and mutable, and in a militant state; shepherds dwelt in tents, and God is the Shepherd of Israel; soldiers dwelt in tents, and the Lord is a man of war, and his church marches through an enemy's country, and must fight its way. The kings of the earth enclose themselves in cedar (Jer 22:15), but the ark of God was lodged in curtains only. 3. Yet there is a beauty in holiness; the curtains were embroidered, so is the church adorned with the gifts and graces of the Spirit, that raiment of needle-work, Psa 45:14. 4. The several societies of believers are united in one, and, as here, all become one tabernacle; for there is one Lord, one faith, and one baptism.
36:3-38
And they received of Moses all the offering. Here is set forth, first of all, the diligence and prudence both of Moses and the artificers, and secondly, their integrity. Their prudence is shewn in the distribution of the materials among them; their diligence in the quickness with which they commence the work, without waiting till they have enough for its completion; whilst they testify their extraordinary integrity when they voluntarily declare that enough has been given, and put a stop to the offerings, lest they should be more than they required. We know how few restrain themselves [297] when an opportunity is given of thieving without detection; and, even if there be no disposition to deceive, yet most people are tempted by ambition, greedily to long for more to pass through their hands than they need. We see, then, how God directed them all to undertake the work of the sanctuary, and impelled them to persevere in it by His Spirit. This grace, however, manifests itself most fully in the marvelous ardor of the people. They were not very rich, for they had had no treasures laid up for a long period; and the wealthiest among them had no more than what they had secretly conveyed away out of Egypt; whilst the building was sumptuous; and still they do not cease from contributing more than was necessary, until an edict forbade them. Such promptitude and liberality was worthy of no common praise; and hence it is more wonderful that they should soon afterwards neglect the true God in whose service they were thus zealous, and fall into foul idolatry. Let us learn from hence, that the pious zeal, which existed in them for a short time, emanated from the inspiration of the Holy Spirit; and further, that all our best feelings vanish, unless the gift of stedfastness be superadded.
What follows represents, as by a lively image, as we have said, how faithfully they executed whatever God had prescribed, so as not to vary from it even in the smallest thread.
Footnotes:
[297] "Qui gardent leurs mains pures et nettes;" who keep their hands pure and clean -- Fr.
36:9-19
The length of one curtain - Concerning these curtains, see Clarke on Exo 26:1 (note), etc.
36:8-38
And every wise hearted man among them that wrought the work of the tabernacle,.... Did the part assigned him, what he was fittest for, and most skilful in: particularly some
made ten curtains, &c. which were properly the tabernacle, and were made first, and then the several things appertaining to it; and from hence, to the end of the chapter Exodus 36:9, is only an account of the making of the tabernacle, its curtains, coverings, boards, sockets, and bars, the vail for the most holy place, and the hangings for the tabernacle, exactly as they are ordered to be made; see Gill on Exodus 26:1 &c. to end of chapter: and it may be observed, that throughout the account of the various articles, it is all along said "he" did this and the other; either referring to Moses, by whose orders they were done, or to Bezaleel, the chief director of the work, or to each and everyone of the artificers severally concerned.
36:8-38
Ex 36:8-38:20. Execution of the Work. - Preparation of the dwelling-place: viz., the hangings and covering (Exo 36:8-19, as in Exo 26:1-14); the wooden boards and bolts (Exo 36:20-34, as in Ex 26:15-30); the two curtains, with the pillars, hooks, and rods that supported them (Exo 36:35-38, as in Exo 26:31-37). As these have all been already explained, the only thing remaining to be noticed here is, that the verbs עשׂה in Exo 36:8, ויחבּר in Exo 36:10, etc., are in the third person singular with an indefinite subject, corresponding to the German man (the French on).