2 Chronicles 8:8
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Cross References
1 Kings 9:21
21their children who were left after them in the land, whom the children of Israel were not able utterly to destroy—of them Solomon raised a levy of bondservants to this day.
1 Kings 4:6
6Ahishar was over the household; and Adoniram the son of Abda was over the men subject to forced labor.
Joshua 16:10
10They didn’t drive out the Canaanites who lived in Gezer; but the Canaanites dwell in the territory of Ephraim to this day, and have become servants to do forced labor.
Judges 1:21-36
21The children of Benjamin didn’t drive out the Jebusites who inhabited Jerusalem, but the Jebusites dwell with the children of Benjamin in Jerusalem to this day.
22The house of Joseph also went up against Bethel, and the LORD was with them. 23The house of Joseph sent to spy out Bethel. (The name of the city before that was Luz.) 24The watchers saw a man come out of the city, and they said to him, “Please show us the entrance into the city, and we will deal kindly with you.” 25He showed them the entrance into the city, and they struck the city with the edge of the sword; but they let the man and all his family go. 26The man went into the land of the Hittites, built a city, and called its name Luz, which is its name to this day.
27Manasseh didn’t drive out the inhabitants of Beth Shean and its towns, nor Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land. 28When Israel had grown strong, they put the Canaanites to forced labor, and didn’t utterly drive them out. 29Ephraim didn’t drive out the Canaanites who lived in Gezer, but the Canaanites lived in Gezer among them. 30Zebulun didn’t drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites lived among them, and became subject to forced labor. 31Asher didn’t drive out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob; 32but the Asherites lived among the Canaanites, the inhabitants of the land, for they didn’t drive them out. 33Naphtali didn’t drive out the inhabitants of Beth Shemesh, nor the inhabitants of Beth Anath; but he lived among the Canaanites, the inhabitants of the land. Nevertheless the inhabitants of Beth Shemesh and of Beth Anath became subject to forced labor. 34The Amorites forced the children of Dan into the hill country, for they would not allow them to come down to the valley; 35but the Amorites would dwell in Mount Heres, in Aijalon, and in Shaalbim. Yet the hand of the house of Joseph prevailed, so that they became subject to forced labor. 36The border of the Amorites was from the ascent of Akrabbim, from the rock, and upward.
Psalms 106:34
34They didn’t destroy the peoples, as the LORD commanded them,
3 more
Joshua 17:13
13When the children of Israel had grown strong, they put the Canaanites to forced labor, and didn’t utterly drive them out.
1 Kings 5:13-14
13King Solomon raised a levy out of all Israel; and the levy was thirty thousand men. 14He sent them to Lebanon, ten thousand a month by courses: for a month they were in Lebanon, and two months at home; and Adoniram was over the men subject to forced labor.
2 Chronicles 2:17-18
17Solomon counted all the foreigners who were in the land of Israel, after the census with which David his father had counted them; and they found one hundred fifty-three thousand six hundred. 18He set seventy thousand of them to bear burdens, eighty thousand who were stone cutters in the mountains, and three thousand six hundred overseers to assign the people their work.
Study
8:7-9
THE CANAANITES MADE TRIBUTARIES. (Ch2 8:7-11)
all the people that were left, &c.--The descendants of the Canaanites who remained in the country were treated as war prisoners, being obliged to "pay tribute or to serve as galley slaves" (Ch2 2:18), while the Israelites were employed in no works but such as were of an honorable character.
8:1-11
This we had Kg1 9:10-24, and therefore shall only observe here,
I. Though Solomon was a man of great learning and knowledge, yet he spent his days, not in contemplation, but in action, not in his study, but in his country, in building cities and fortifying them, in a time of peace preparing for a time of war, which is as much a man's business as it is in summer to provide food for winter.
II. As he was a man of business himself, and did not consult his own ease, so he employed a great many hands, kept abundance of people to work. It is the interest of a state by all means possible to promote and encourage industry, and to keep its subjects from idleness. A great many strangers there were in Israel, many that remained of the Canaanites; and they were welcome to live there, but not to live and do nothing. The men of Laish, who had no business, were an easy prey to the invaders, Jdg 18:7.
III. When Solomon had begun with building the house of God, and made good work and quick work of that, he prospered in all his undertakings, so that he built all that he desired to build, Ch2 8:6. Those who have a genius for building find that one project draws on another, and the latter must amend and improve the former. Now observe, 1. How the divine providence gratified even Solomon's humour, and gave him success, not only in all that he needed to build and that it was for his advantage to build, but in all that he had a mind to build. So indulgent a Father God is sometimes to the innocent desires of his children that serve him. Thus he pleased Jacob with that promise, Joseph shall put his hand on thy eyes. 2. Solomon knew how to set bounds to his desires. He was not one of those that enlarge them endlessly, and can never be satisfied, but knew when to draw in; for he finished all he desired, and then he desired no more. He did not sit down and fret that he had not more cities to build, as Alexander did that he had not more worlds to conquer, Hab 2:5.
IV. That one reason why Solomon built a palace on purpose for the queen, and removed her and her court to it, was because he thought it by no means proper that she should dwell in the house of David (Ch2 8:11), considering that that had been a place of great piety, and perhaps her house was a place of great vanity. She was proselyted, it is likely, to the Jewish religion; but it is a question whether all her servants were. Perhaps they had among them the idols of Egypt, and a great deal of profaneness and debauchery. Now, though Solomon had not zeal and courage enough to suppress and punish what was amiss there, yet he so far consulted the honour of his father's memory that he would not suffer that place to be thus profaned where the ark of God had been and where holy David had prayed many a good prayer and sung many a sweet psalm. Not that all the places where the ark had been were so holy as never to be put to a common use; for then the houses of Abinadab and Obed-edom must have been so. But the place where it had been so long, and had been so publicly attended on, was so venerable that it was not fit to be the place of so much gaiety, not to say iniquity, as was to be found, I fear, in the court that Pharaoh's daughter kept. Note, Between things sacred and things common the ancient landmarks ought to be kept up. It was an outer-court of the temple that was the court of the women.
8:6-8
All the store cities - See the note on Kg1 9:19.
8:6-11
And Baalath,.... See 1 Kings 9:18. From hence, to the end of 2 Chronicles 8:11, it is the same with 1 Kings 9:19. See Gill on 1 Kings 9:19. 1 Kings 9:20. 1 Kings 9:21. 1 Kings 9:22. 1 Kings 9:23. 1 Kings 9:24.
8:7-8
On the arrangement of the statute labour, see on Kg1 9:20-23. - This note is in Chr. abruptly introduced immediately after the preceding. Ch2 8:7 is an absolute clause: "as regards the whole people, those." מן־בּניהם (Ch2 8:8) is not partitive: some of their sons; but is only placed before the אשׁר: those of their sons (i.e., of the descendants of the whole Canaanite people) who had remained in the land, whom the Israelites had not exterminated; Solomon made a levy of these for statute labourers. The מן is wanting in 1 Kings, but is not to be struck out here on that account. Much more surprising is the אשׁר after שׂראל מן־בּני, Ch2 8:9, which is likewise not found in 1 Kings, since the following verb נתן לא is not to be taken relatively, but contains the predicate of the subject contained in the words ישׂ מן־בּני. This אשׁר cannot be otherwise justified than by supposing that it is placed after ישׂ בני מן, as in Psa 69:27 it is placed after the subject of the relative clause, and so stands for ישׂ בני מן בן אשׂר: those who were of the sons of Israel (i.e., Israelites) Solomon did not make ... The preplacing of בּניהם מן in Ch2 8:8 would naturally suggest that ישׂ בני מן should also precede, in order to bring out sharply the contrast between the sons of the Canaanites and the sons of Israel.