2 Chronicles 14:15
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Cross References
Numbers 31:9
9The children of Israel took the women of Midian captive with their little ones; and all their livestock, all their flocks, and all their goods, they took as plunder.
1 Chronicles 4:41
41These written by name came in the days of Hezekiah king of Judah, and struck their tents and the Meunim who were found there; and they destroyed them utterly to this day, and lived in their place, because there was pasture there for their flocks.
1 Samuel 30:20
20David took all the flocks and the herds, which they drove before those other livestock, and said, “This is David’s plunder.”
1 Chronicles 5:21
21They took away their livestock: of their camels fifty thousand, and of sheep two hundred fifty thousand, and of donkeys two thousand, and of men one hundred thousand.
Numbers 31:30-47
30Of the children of Israel’s half, you shall take one drawn out of every fifty, of the persons, of the cattle, of the donkeys, and of the flocks, of all the livestock, and give them to the Levites, who perform the duty of the LORD’s tabernacle.”
31Moses and Eleazar the priest did as the LORD commanded Moses.
32Now the plunder, over and above the booty which the men of war took, was six hundred seventy-five thousand sheep, 33seventy-two thousand head of cattle, 34sixty-one thousand donkeys, 35and thirty-two thousand persons in all, of the women who had not known man by lying with him. 36The half, which was the portion of those who went out to war, was in number three hundred thirty-seven thousand five hundred sheep; 37and the LORD’s tribute of the sheep was six hundred seventy-five. 38The cattle were thirty-six thousand, of which the LORD’s tribute was seventy-two. 39The donkeys were thirty thousand five hundred, of which the LORD’s tribute was sixty-one. 40The persons were sixteen thousand, of whom the LORD’s tribute was thirty-two persons. 41Moses gave the tribute, which was the LORD’s wave offering, to Eleazar the priest, as the LORD commanded Moses. 42Of the children of Israel’s half, which Moses divided off from the men who fought 43(now the congregation’s half was three hundred thirty-seven thousand five hundred sheep, 44thirty-six thousand head of cattle, 45thirty thousand five hundred donkeys, 46and sixteen thousand persons), 47even of the children of Israel’s half, Moses took one drawn out of every fifty, both of man and of animal, and gave them to the Levites, who performed the duty of the LORD’s tabernacle, as the LORD commanded Moses.
Study
Asa cried unto the Lord his God--Strong in the confidence that the power of God was able to give the victory equally with few as with many, the pious king marched with a comparatively small force to encounter the formidable host of marauders at his southern frontier. Committing his cause to God, he engaged in the conflict--completely routed the enemy, and succeeded in obtaining, as the reward of his victory, a rich booty in treasure and cattle from the tents of this pastoral horde.
Next: 2 Chronicles Chapter 15
Here is, I. Disturbance given to the peace of Asa's kingdom by a formidable army of Ethiopians that invaded them, Ch2 14:9, Ch2 14:10. Though still they sought God, yet this fear came upon them, that their faith in God might be tried, and that God might have an opportunity of doing great things for them. It was a vast number that the Ethiopians brought against him: 1,000,000 men; and now he found the benefit of having an army ready raised against such a time of need. That provision which we thought needless may soon appear to be of great advantage.
II. The application Asa made to God on occasion of the threatening cloud which now hung over his head, Ch2 14:11. He that sought God in the day of his peace and prosperity could with holy boldness cry to God in the day of his trouble, and call him his God. His prayer is short, but has much in it. 1. He gives to God the glory of his infinite power and sovereignty: It is nothing with thee to help and save by many or few, by those that are mighty or by those that have no power. See Sa1 14:6. God works in his own strength, not in the strength of instruments (Psa 21:13), nay, it is his glory to help the weakest and to perfect strength out of the mouth of babes and sucklings. "We do not say, Lord, take our part, for we have a good army for thee to work by; but, take our part, for without thee we have no power." 2. He takes hold of their covenant-relation to God as theirs. O Lord, our God! and again, "Thou art our God, whom we have chosen and cleave to as ours, and who hast promised to be ours." 3. He pleads their dependence upon God, and the eye they had to him in this expedition. he was well prepared for it, yet trusted not to his preparations; but, "Lord, we rest on thee, and in thy name we go against this multitude, by warrant from thee, aiming at thy glory, and trusting to thy strength." 4. He interests God in their cause: "Let not man" (mortal man, so the word is) "prevail against thee. If he prevail against us, it will be said that he prevails against thee, because thou art our God, and we rest on thee and go forth in thy name, which thou hast encouraged us to do. The enemy is a mortal man; make it to appear what an unequal match he is for an immortal God. Lord, maintain thy own honour; hallowed by thy name."
III. The glorious victory God gave him over his enemies. 1. God defeated the enemy, and put their forces into disorder (Ch2 14:12): The Lord smote the Ethiopians, smote them with terror, and an unaccountable consternation, so that they fled, and knew neither why nor whither. 2. Asa and his soldiers took the advantage God gave them against the enemy. (1.) They destroyed them. They fell before the Lord (for who can stand before him?) and before his host, either an invisible host of angels that were employed to destroy them or the host of Israel, called God's host because owned by him. (2.) They took the plunder of their camp, carried away very much spoil from the slain and from the baggage. (3.) They smote the cities that were in league with them, to which they fled for shelter, and carried off the spoil of them (Ch2 14:14); and they were not able to make any resistance, for the fear of the Lord came upon them, that is, a fear which God struck them with to such a degree that they had no heart to withstand the conquerors. (4.) They fetched away the cattle out of the enemy's country, in vast numbers, Ch2 14:15. Thus the wealth of the sinner is laid up for the just.
Tents of cattle - Those which had carried the baggage of the great army, and which they had left in such places as abounded with pasture. Perhaps sheepfolds, enclosures for camels, mules, etc., may also be intended. The discomfiture was great, because God fought for the people; and the spoil was immense, because the multitude was prodigious, indeed almost incredible, a million of men in one place is almost too much for the mind to conceive, but there may be some mistake in the numerals: it is evident from the whole account that the number was vast and the spoil great.
They smote also the tents of cattle,.... The people that dwelt in tents for the sake of the pasturage of their cattle; the Scenite Arabs, so called from dwelling in tents:
and carried away sheep; which those Arabs were feeding in Palestine, and which this great army brought with them for their support:
and camels in abundance; which is another circumstance proving them to be Arabs, who abounded with camels:
and returned to Jerusalem; with their spoil, and with great joy.
The tents of cattle, i.e. the dwellers in tents, which were either a part of Zerah’ s company, or joined with them, or had come along with them to furnish that great host with necessary provisions, which their custom of dwelling in tents made them more capable of doing.
The victory over the Cushite Zerah. - Ch2 14:8. "And there went forth against them Zerah." אליהם for עליהם refers to Asa's warriors mentioned in Ch2 14:7. The number of the men in Judah capable of bearing arms is mentioned only to show that Asa set his hope of victory over the innumerable host of the Cushites not on the strength of his army, but on the all-powerful help of the Lord (Ch2 14:10). The Cushite זרח is usually identified with the second king of the 22nd (Bubastitic) dynasty, Osorchon I; while Brugsch, hist. de l'Eg. i. p. 298, on the contrary, has raised objections, and holds Zerah to be an Ethiopian and not an Egyptian prince, who in the reign of Takeloth I, about 944 b.c., probably marched through Egypt as a conqueror (cf. G. Rsch in Herz.'s Realenc. xviii. S. 460). The statement as to Zerah's army, that it numbered 1,000,000 warriors and 300 war-chariots, rests upon a rough estimate, in which 1000 times 1000 expresses the idea of the greatest possible number. The Cushites pressed forward to Mareshah, i.e., Marissa, between Hebron and Ashdod (see on Ch2 11:8).
Ch2 14:9
Thither Asa marched to meet them, and drew up his army in battle array in the valley Zephathah, near Mareshah. The valley Zephathah is not, as Robins., Pal. sub voce, thinks, to be identified with Tel es Safieh, but must lie nearer Mareshah, to the west or north-west of Marsch.
Ch2 14:10
Then he called upon the Lord his God for help. וגו עמּך אין we translate, with Berth., "None is with Thee (on עמּך, cf. Ch2 20:6; Psa 73:25) to help between a mighty one and a weak," i.e., no other than Thou can help in an unequal battle, i.e., help the weaker side; while the Vulg., on the contrary, after the analogy of Sa1 14:6, translates, "non est apud te ulla distantia, utrum in paucis auxilieris an in pluribus;" and the older commentators (Schmidt, Ramb.) give the meaning thus: "perinde est tibi potentiori vel imbecilliori opem ferre." But in Sa1 14:16 the wording is different, so that that passage cannot be a standard for us here. "In Thy name (i.e., trusting in Thy help) are we come against this multitude" (not "have we fallen upon this multitude"). וגו יעצר אל, "Let not a mortal retain strength with Thee" (עצר = כּח עצר, Ch2 13:20; Ch1 29:14), i.e., let not weak men accomplish anything with Thee, show Thy power or omnipotence over weak men.
Ch2 14:11
God heard this prayer. Jahve drove the Cushites into flight before Asa, scil. by His mighty help.
Ch2 14:12
Asa, with his people, pursued to Gerar, the old ancient Philistine city, whose ruins Rowlands has discovered in the Khirbet el Gerar, in the Wady Jorf el Gerar (the torrent of Gerar), three leagues south-south-east of Gaza (see on Gen 20:1). "And there fell of the Cushites, so that to them was not revival," i.e., so many that they could not make a stand and again collect themselves, ut eis vivificatio i. e. copias restaurandi ratio non esset, as older commentators, in Annott. uberior. ad h. l., have already rightly interpreted it. The words are expressions for complete defeat. Berth. translates incorrectly: "until to them was nothing living;" for לאין does not stand for לאין עד, but ל serves to subordinate the clause, "so that no one," where in the older language אין alone would have been sufficient, as in Ch2 20:25; Ch1 22:4, cf. Ew. 315, c; and מחיה denotes, not "a living thing," but only "preservation of life, vivification, revival, maintenance." For they were broken before Jahve and before His host. מחנהוּ, i.e., Asa's army is called Jahve's, because Jahve fought in and with it against the enemy. There is no reason to suppose, with some older commentators, that there is any reference to an angelic host or heavenly camp (Gen 32:2.). And they (Asa and his people) brought back very much booty.
Ch2 14:13
"They smote all the cities round about Gerar," which, as we must conclude from this, had made common cause with the Cushites, being inhabited by Philistines; for the fear of Jahve had fallen upon them. יהוה פּחד יהוה . here, and in Ch2 17:10; Ch2 20:29, as in Sa1 11:7, the fear of the omnipotence displayed by Jahve in the annihilation of the innumerable hostile army. In these cities Judah found much booty.
Ch2 14:14-15
They also smote the tents of the herds of the wandering tribes of that district, and carried away many sheep and camels as booty.