1 Samuel 19:8
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Cross References
Psalms 18:32-50
32the God who arms me with strength, and makes my way perfect? 33He makes my feet like deer’s feet, and sets me on my high places. 34He teaches my hands to war, so that my arms bend a bow of bronze. 35You have also given me the shield of your salvation. Your right hand sustains me. Your gentleness has made me great. 36You have enlarged my steps under me, My feet have not slipped. 37I will pursue my enemies, and overtake them. I won’t turn away until they are consumed. 38I will strike them through, so that they will not be able to rise. They shall fall under my feet. 39For you have armed me with strength to the battle. You have subdued under me those who rose up against me. 40You have also made my enemies turn their backs to me, that I might cut off those who hate me. 41They cried, but there was no one to save; even to the LORD, but he didn’t answer them. 42Then I beat them small as the dust before the wind. I cast them out as the mire of the streets. 43You have delivered me from the strivings of the people. You have made me the head of the nations. A people whom I have not known shall serve me. 44As soon as they hear of me they shall obey me. The foreigners shall submit themselves to me. 45The foreigners shall fade away, and shall come trembling out of their strongholds. 46The LORD lives! Blessed be my rock. Exalted be the God of my salvation, 47even the God who executes vengeance for me, and subdues peoples under me. 48He rescues me from my enemies. Yes, you lift me up above those who rise up against me. You deliver me from the violent man. 49Therefore I will give thanks to you, LORD, among the nations, and will sing praises to your name. 50He gives great deliverance to his king, and shows loving kindness to his anointed, to David and to his offspring,[+] more.
Psalms 27:3
3Though an army should encamp against me, my heart shall not fear. Though war should rise against me, even then I will be confident.
Study
No verse-level note here; see the section overviews below.
Section overviews (1)
After God’s Spirit left Saul, his rule continued to fail. His time as king ended in shame and military defeat (1 Samuel 31).
SAUL'S MALICIOUS RAGE BREAKS OUT AGAINST DAVID. (Sa1 19:8-17)
David went out, and fought with the Philistines, and slew them with a great slaughter--A brilliant victory was gained over the public enemy. But these fresh laurels of David reawakened in the moody breast of Saul the former spirit of envy and melancholy. On David's return to court, the temper of Saul became more fiendish than ever; the melodious strains of the harp had lost all their power to charm; and in a paroxysm of uncontrollable frenzy he aimed a javelin at the person of David--the missile having been thrown with such force that it pierced the chamber wall. David providentially escaped; but the king, having now thrown off the mask and being bent on aggressive measures, made his son-in-law's situation everywhere perilous.
Here I. David continues his good services to his king and country. Though Saul had requited him evil for good, and even his usefulness was the very thing for which Saul envied him, yet he did not therefore retire in sullenness and decline public service. Those that are ill paid for doing good, yet must not be weary of well doing, remembering what a bountiful benefactor our heavenly Father is, even to the froward and unthankful. Notwithstanding the many affronts Saul had given to David, yet we find him, 1. As bold as ever in using his sword for the service of his country, Sa1 19:8. The war broke out again with the Philistines, which gave David occasion again to signalize himself. It was a great deal of bravery that he charged them; and he came off victorious, slaying many and putting the rest to flight. 2. As cheerful as ever in using his harp for the service of the prince. When Saul was disturbed with his former fits of melancholy David played with his hand, Sa1 19:9. He might have pleaded that this was a piece of service now below him; but a humble man will think nothing below him by which he may do good. He might have objected the danger he was in the last time he performed this service for Saul, Sa1 18:10. But he had learned to render good for evil, and to trust God with his safety in the way of his duty. See how David was affected when his enemy was sick (Psa 35:13, Psa 35:14), which perhaps refers to Saul's sickness.
II. Saul continues his malice against David. He that but the other day had sworn by his Maker that David should not be slain now endeavors to slay him himself. So implacable, so incurable, is the enmity of the serpent against that of the woman, so deceitful and desperately wicked is the heart of man without the grace of God, Jer 17:9. The fresh honours David had won in this last war with the Philistines, instead of extinguishing Saul's ill-will to him, and confirming his reconciliation, revived his envy and exasperated him yet more. And, when he indulged this wicked passion, no marvel that the evil spirit came upon him (Sa1 19:9), for when we let the sun go down upon our wrath we give place to the devil (Eph 4:26, Eph 4:27), we make room for him and invite him. Discomposures of mind, though helped forward by the agency of Satan, commonly owe their origin to men's own sins and follies. Saul's fear and jealousy made him a torment to himself, so that he could not sit in his house without a javelin in his hand, pretending it was for his preservation, but designing it for David's destruction; for he endeavored to nail him to the wall, running at him so violently that he struck the javelin into the wall (Sa1 19:10), so strong was the devil in him, so strong his own rage and passion. Perhaps he thought that, if he killed David now, he would be excusable before God and man, as being non compos mentis - not in his right mind, and that it would be imputed to his distraction. But God cannot be deceived by pretences, whatever men may be.
III. God continues his care of David and still watches over him for good. Saul missed his blow. David was too quick for him and fled, and by a kind providence escaped that night. To these preservations, among others, David often refers in his Psalms, when he speaks of God's being his shield and buckler, his rock and fortress, and delivering his soul from death.
He was in his presence, as in times past - By Jonathan's advice he had secreted himself on that day on which he was to have been assassinated: the king having sworn that he should not be slain, David resumes his place in the palace of Saul.
And there was war again,.... Between Israel and the Philistines; it does not appear that either of them sent out their whole force, only some parties or detachments, between which there were skirmishes:
and David went out and fought with the Philistines; he went out with his thousand men, over which he was made captain, 1 Samuel 18:13; for he had not the command of the whole army; that belonged to Abner:
and slew them with a great slaughter, and they fled from him; he killed many of them in his engagements with them, and the rest fled, and he returned victorious; which stirred up the envy and increased the jealousy of Saul, to observe which this is related.
Another great defeat which David had inflicted upon the Philistines excited Saul to such an extent, that in a fit of insanity he endeavoured to pierce David with his javelin as he was playing before him. The words Ruach Jehovah describe the attack of madness in which Saul threw the javelin at David according to its higher cause, and that, as implied in the words Ruach Jehovah in contrast with Ruach Elohim (Sa1 18:10; Sa1 16:15), as inflicted upon him by Jehovah. The thought expressed is, that the growth of Saul's melancholy was a sign of the hardness of heart to which Jehovah had given him up on account of his impenitence. David happily escaped this javelin also. He slipped away from Saul, so that he hurled the javelin into the wall; whereupon David fled and escaped the same night, i.e., the night after this occurrence. This remark somewhat anticipates the course of the events, as the author, according to the custom of Hebrew historians, gives the result at once, and then proceeds to describe in detail the more exact order of the events.