1 Chronicles 6:32
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Psalms 135:1-3
1Praise the LORD![+] Praise the LORD’s[+] name! Praise him, you servants of the LORD, 2you who stand in the LORD’s house, in the courts of our God’s house. 3Praise the LORD,[+] for the LORD is good. Sing praises to his name, for that is pleasant.
1 Kings 8:6-13
6The priests brought in the ark of the LORD’s covenant to its place, into the inner sanctuary of the house, to the most holy place, even under the cherubim’s wings. 7For the cherubim spread their wings out over the place of the ark, and the cherubim covered the ark and its poles above. 8The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary, but they were not seen outside. They are there to this day. 9There was nothing in the ark except the two stone tablets which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt. 10It came to pass, when the priests had come out of the holy place, that the cloud filled the LORD’s house, 11so that the priests could not stand to minister by reason of the cloud; for the LORD’s glory filled the LORD’s house.
12Then Solomon said, “The LORD has said that he would dwell in the thick darkness. 13I have surely built you a house of habitation, a place for you to dwell in forever.”
1 Chronicles 9:33
33These are the singers, heads of fathers’ households of the Levites, who lived in the rooms and were free from other service, for they were employed in their work day and night.
2 Chronicles 29:25-30
25He set the Levites in the LORD’s house with cymbals, with stringed instruments, and with harps, according to the commandment of David, of Gad the king’s seer, and Nathan the prophet; for the commandment was from the LORD by his prophets. 26The Levites stood with David’s instruments, and the priests with the trumpets. 27Hezekiah commanded them to offer the burnt offering on the altar. When the burnt offering began, the LORD’s song also began, along with the trumpets and instruments of David king of Israel. 28All the assembly worshiped, the singers sang, and the trumpeters sounded. All this continued until the burnt offering was finished.
29When they had finished offering, the king and all who were present with him bowed themselves and worshiped. 30Moreover Hezekiah the king and the princes commanded the Levites to sing praises to the LORD with the words of David, and of Asaph the seer. They sang praises with gladness, and they bowed their heads and worshiped.
2 Chronicles 31:2
2Hezekiah appointed the divisions of the priests and the Levites after their divisions, every man according to his service, both the priests and the Levites, for burnt offerings and for peace offerings, to minister, to give thanks, and to praise in the gates of the LORD’s camp.
5 more
Nehemiah 12:45-47
45They performed the duty of their God and the duty of the purification, and so did the singers and the gatekeepers, according to the commandment of David and of Solomon his son. 46For in the days of David and Asaph of old there was a chief of the singers, and songs of praise and thanksgiving to God. 47All Israel in the days of Zerubbabel and in the days of Nehemiah gave the portions of the singers and the gatekeepers, as every day required; and they set apart that which was for the Levites; and the Levites set apart that which was for the sons of Aaron.
1 Chronicles 25:7-31
7The number of them, with their brothers who were instructed in singing to the LORD, even all who were skillful, was two hundred eighty-eight. 8They cast lots for their offices, all alike, the small as well as the great, the teacher as well as the student.
9Now the first lot came out for Asaph to Joseph; the second to Gedaliah, he and his brothers and sons were twelve; 10the third to Zaccur, his sons and his brothers, twelve; 11the fourth to Izri, his sons and his brothers, twelve; 12the fifth to Nethaniah, his sons and his brothers, twelve; 13the sixth to Bukkiah, his sons and his brothers, twelve; 14the seventh to Jesharelah, his sons and his brothers, twelve; 15the eighth to Jeshaiah, his sons and his brothers, twelve; 16the ninth to Mattaniah, his sons and his brothers, twelve; 17the tenth to Shimei, his sons and his brothers, twelve; 18the eleventh to Azarel, his sons and his brothers, twelve; 19the twelfth to Hashabiah, his sons and his brothers, twelve; 20for the thirteenth, Shubael, his sons and his brothers, twelve; 21for the fourteenth, Mattithiah, his sons and his brothers, twelve; 22for the fifteenth to Jeremoth, his sons and his brothers, twelve; 23for the sixteenth to Hananiah, his sons and his brothers, twelve; 24for the seventeenth to Joshbekashah, his sons and his brothers, twelve; 25for the eighteenth to Hanani, his sons and his brothers, twelve; 26for the nineteenth to Mallothi, his sons and his brothers, twelve; 27for the twentieth to Eliathah, his sons and his brothers, twelve; 28for the twenty-first to Hothir, his sons and his brothers, twelve; 29for the twenty-second to Giddalti, his sons and his brothers, twelve; 30for the twenty-third to Mahazioth, his sons and his brothers, twelve; 31for the twenty-fourth to Romamti-Ezer, his sons and his brothers, twelve.
Nehemiah 12:27-28
27At the dedication of the wall of Jerusalem, they sought the Levites out of all their places, to bring them to Jerusalem to keep the dedication with gladness, both with giving thanks and with singing, with cymbals, stringed instruments, and with harps. 28The sons of the singers gathered themselves together, both out of the plain around Jerusalem and from the villages of the Netophathites;
1 Chronicles 16:37-42
37So he left Asaph and his brothers there before the ark of the LORD’s covenant, to minister before the ark continually, as every day’s work required; 38and Obed-Edom with their sixty-eight relatives; Obed-Edom also the son of Jeduthun and Hosah to be doorkeepers; 39and Zadok the priest and his brothers the priests, before the LORD’s tabernacle in the high place that was at Gibeon, 40to offer burnt offerings to the LORD on the altar of burnt offering continually morning and evening, even according to all that is written in the LORD’s law, which he commanded to Israel; 41and with them Heman and Jeduthun and the rest who were chosen, who were mentioned by name, to give thanks to the LORD, because his loving kindness endures forever; 42and with them Heman and Jeduthun with trumpets and cymbals for those that should sound aloud, and with instruments for the songs of God, and the sons of Jeduthun to be at the gate.
Nehemiah 11:17-23
17and Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, who was the chief to begin the thanksgiving in prayer, and Bakbukiah, the second among his brothers; and Abda the son of Shammua, the son of Galal, the son of Jeduthun. 18All the Levites in the holy city were two hundred eighty-four.
19Moreover the gatekeepers, Akkub, Talmon, and their brothers, who kept watch at the gates, were one hundred seventy-two. 20The residue of Israel, of the priests, and the Levites were in all the cities of Judah, everyone in his inheritance. 21But the temple servants lived in Ophel; and Ziha and Gishpa were over the temple servants.
22The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, of the sons of Asaph, the singers responsible for the service of God’s house. 23For there was a commandment from the king concerning them, and a settled provision for the singers, as every day required.
Study
This genealogy lists the lead singers from Kohath (1 Chronicles 6:33), Gershon (6:39), and Merari (6:44), the main Levitical families.
This section gives the family histories of the three main groups of the tribe of Levi:
The high priests (1 Chronicles 6:1–15)
The three clans of Levites (1 Chronicles 6:16–30)
The singers (1 Chronicles 6:31–47)
Each family history starts with an introduction and then lists the names.
This section highlights the importance of the priestly tribe of Levi due to its central position in the genealogical lists.
Section overviews (1)
After finishing the genealogy of Judah’s descendants (1 Chronicles 2:3–4:23), the Chronicler examines the records for the other sons of Israel (compare 2:1–2).
before the dwelling-place, &c.--that is, in the tent which David had erected for receiving the ark after it was removed from the house of Obed-edom [Sa2 6:17]. This was a considerable time before the temple was built.
they waited on their office according to their order--which David, doubtless by the direction of the Holy Spirit, had instituted for the better regulation of divine worship.
When the Levites were first ordained in the wilderness much of the work then appointed them lay in carrying and taking care of the tabernacle and the utensils of it, while they were in their march through the wilderness. In David's time their number was increased; and, though the greater part of them was dispersed all the nation over, to teach the people the good knowledge of the Lord, yet those that attended the house of God were so numerous that there was not constant work for them all; and therefore David, by special commission and direction from God, new-modelled the Levites, as we shall find in the latter part of this book. Here we are told what the work was which he assigned them.
I. Singing-work, Ch1 6:31. David was raised up on high to be the sweet psalmist of Israel (Sa2 23:1), not only to pen psalms, but to appoint the singing of them in the house of the Lord (not so much because he was musical as because he was devout), and this he did after that the ark had rest. While that was in captivity, obscure, and unsettled, the harps were hung upon the willow-trees: singing was then thought unseasonable (when the bridegroom is taken away they shall fast); but the harps being resumed, and the songs revived, at the bringing up of the ark, they were continued afterwards. For we should rejoice as much in the prolonging of our spiritual privileges as in the restoring of them. When the service of the ark was much superseded by its rest they had other work cut out for them (for Levites should never be idle) and were employed in the service of song. Thus when the people of God come to the rest which remains for them above they shall take leave of all their burdens and be employed in everlasting songs. These singers kept up that service in the tabernacle till the temple was built, and then they waited on their office there, Ch1 6:32. When they came to that stately magnificent house they kept as close both to their office and to their order as they had done in the tabernacle. It is a pity that the preferment of the Levites should ever make them remiss in their business. We have here an account of the three great masters who were employed in the service of the sacred song, with their respective families; for they waited with their children, that is, such as descended from them or were allied to them, Ch1 6:33. Heman, Asaph, and Ethan, were the three that were appointed to this service, one of each of the three houses of the Levites, that there might be an equality in the distribution of this work and honour, and that every one might know his post, such an admirable order was there in this choir service. 1. Of the house of Kohath was Heman with his family (Ch1 6:33), a man of a sorrowful spirit, if it be the same Heman that penned the 88th psalm, and yet a singer. He was the grandson of Samuel the prophet, the son of Joel, of whom it is said that he walked not in the ways of Samuel (Sa1 8:2, Sa1 8:3); but it seems, though the son did not, the grandson did. Thus does the blessing entailed on the seed of the upright sometimes pass over one generation and fasten upon the next. And this Heman, though the grandson of that mighty prince, did not think it below him to be a precentor in the house of God. David himself was willing to be a door-keeper. Rather we may look upon this preferment of the grandson in the church as a recompense for the humble modest resignation which the grandfather made of his authority in the state. Many such ways God has of making up his people's losses and balancing their disgraces. Perhaps David, in making Heman the chief, had some respect to his old friend Samuel. 2. Of the house of Gershom was Asaph, called his brother, because in the same office and of the same tribe, though of another family. He was posted on Heman's right hand in the choir, Ch1 6:39. Several of the psalms bear his name, being either penned by him or tuned by him as the chief musician. It is plain that he was the penman of some psalms; for we read of those that praised the Lord in the words of David and of Asaph. He was a seer as well as a singer, Ch2 29:30. His pedigree is traced up here, through names utterly unknown, as high as Levi, Ch1 6:39-43. 3. Of the house of Merari was Ethan (Ch1 6:44), who was appointed to Heman's left hand. His pedigree is also traced up to Levi, Ch1 6:47. If these were the Heman and Ethan that penned the 88th and 89th psalms, there appears no reason here why they should be called Ezrahites (see the titles of those psalms), as there does why those should be called so who are mentioned Ch1 2:6, and who were the sons of Zerah.
II. There was serving-work, abundance of service to be done in the tabernacle of the house of God (Ch1 6:48), to provide water and fuel, - to wash and sweep, and carry out ashes, - to kill, and flay, and boil the sacrifices; and to all such services there were Levites appointed, those of other families, or perhaps those that were not fit to be singers, that had either no good voice or no good ear. As every one has received the gift, so let him minister. Those that could not sing must not therefore be laid aside as good for nothing; though they were not fit for that service, there was other service they might be useful in.
III. There was sacrificing-work, and that was to be done by the priests only, Ch1 6:49. They only were to sprinkle the blood and burn the incense; as for the work of the most holy place, that was to be done by the high priest only. Each had his work, and they both needed one another and both helped one another in it. Concerning the work of the priests we are here told, 1. What was the end they were to have in their eye. They were to make an atonement for Israel, to mediate between the people and God; not to magnify and enrich themselves, but to serve the public. They were ordained for men. 2. What was the rule they were to have in their eye. They presided in God's house, yet must do as they were bidden, according to all that God commanded. That law the highest are subject to.
According to their order - This order is specified below.
And they ministered before the dwelling place of the tabernacles of the congregation with singing,.... Psalms, hymns, and spiritual songs; this service they performed before the ark, which was in a tent or tabernacle David pitched for it; and which the Targum here calls the tabernacle of time, or a temporary tabernacle:
until Solomon had built the house of the Lord in Jerusalem; the temple there:
and then they waited on their office according to their order; performed it in the manner prescribed by David, see 1 Chronicles 25:1.
The dwelling-place of the tabernacle, or, the tabernacle of the tent, as the same Hebrew words are translated, 40:2,6.
According to their order; which David had appointed by the Spirit, as it follows in this book.
And their brethren, the sons of Merari,.... Who were the brethren of the Kohathites and Gershonites, descending from the same ancestor Levi: stood
on the left hand; that is, of Heman, see Ch1 6:39, the chief of whom was Ethan, sometimes called Jeduthun, Ch1 16:41 and often in the book of Psalms; his genealogy is traced up to Levi thus; Kishi, called Kushaiah, Ch1 15:17 Abdi, Malluch, Hashabiah, Amaziah, Hilkiah, Amzi, Bani, Shamer, Mahli, Mushi, Merari, Levi.