1 Chronicles 21:4
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Daniel 3:18
18But if not, let it be known to you, O king, that we will not serve your gods or worship the golden image which you have set up.”
Ecclesiastes 8:4
4for the king’s word is supreme. Who can say to him, “What are you doing?”
2 Samuel 24:3-8
3Joab said to the king, “Now may the LORD your God add to the people, however many they may be, one hundred times; and may the eyes of my lord the king see it. But why does my lord the king delight in this thing?”
4Notwithstanding, the king’s word prevailed against Joab and against the captains of the army. Joab and the captains of the army went out from the presence of the king to count the people of Israel. 5They passed over the Jordan and encamped in Aroer, on the right side of the city that is in the middle of the valley of Gad, and to Jazer; 6then they came to Gilead and to the land of Tahtim Hodshi; and they came to Dan Jaan and around to Sidon, 7and came to the stronghold of Tyre, and to all the cities of the Hivites and of the Canaanites; and they went out to the south of Judah, at Beersheba. 8So when they had gone back and forth through all the land, they came to Jerusalem at the end of nine months and twenty days.
Exodus 1:17
17But the midwives feared God, [+] and didn’t do what the king of Egypt commanded them, but saved the baby boys alive.
Acts 5:29
29But Peter and the apostles answered, “We must obey God rather than men.
Study
No verse-level note here; see the section overviews below.
Section overviews (1)
1 Chronicles 21:1–22.1
This account of the census is similar to 2 Samuel 24:1–25 but focuses on different aspects. The Chronicler’s version sets the stage for dedicating the altar and preparing to build the temple (1 Chronicles 22).
21:3-4
why will he be a cause of trespass to Israel?--or bring an occasion of punishment on Israel. In Hebrew, the word "sin" is often used synonymously with the punishment of sin. In the course of Providence, the people frequently suffer for the misconduct of their rulers.
21:1-6
Numbering the people, one would think, was no bad thing. Why should not the shepherd know the number of his flock? But God sees not as man sees. It is plain it was wrong in David to do it, and a great provocation to God, because he did it in the pride of his heart; and there is no sin that has in it more of contradiction and therefore more of offence to God than pride. The sin was David's; he alone must bear the blame of it. But here we are told,
I. How active the tempter was in it (Ch1 21:1): Satan stood up against Israel, and provoked David to do it. Is is said (Sa2 24:1) that the anger of the Lord was kindled against Israel, and he moved David to do it. The righteous judgments of God are to be observed and acknowledged even in the sins and unrighteousness of men. We are sure that God is not the author of sin - he tempts no man; and therefore, when it is said that he moved David to do it, it must be explained by what is intimated here, that, for wise and holy ends, he permitted the devil to do it. Here we trace this foul stream to its foundation. That Satan, the enemy of God and all good, should stand up against Israel, is not strange; it is what he aims at, to weaken the strength, diminish the numbers, and eclipse the glory of God's Israel, to whom he is Satan, a sworn adversary. But that he should influence David, the man of God's own heart to do a wrong thing, may well be wondered at. One would think him one of those whom the wicked one touches not. No, even the best saints, till they come to heaven, must never think themselves out of the reach of Satan's temptations. Now, when Satan meant to do Israel a mischief, what course did he take? He did not move God against them to destroy them (as Job, Job 2:3), but he provoked David, the best friend they had, to number them, and so to offend God, and set him against them. Note, 1. The devil does us more mischief by tempting us to sin against our God than he does by accusing us before our God. He destroys none but by their own hands, 2. The greatest spite he can do to the church of God is to tempt the rulers of the church to pride; for none can conceive the fatal consequences of that sin in all, especially in church-rulers. You shall not be so, Luk 22:26.
II. How passive the instrument was. Joab, the person whom David employed, was an active man in public business; but to this he was perfectly forced, and did it with the greatest reluctance imaginable.
1. He put in a remonstrance against it before he began it. No man more forward that he in any thing that really tended to the honour of the king or the welfare of the kingdom; but in this matter he would gladly be excused. For, (1.) It was a needless thing. there was not occasion at all for it. God had promised to multiply them, and he needed not question the accomplishment of that promise. They were all his servants, and he needed not doubt of their loyalty and affection to him. Their number was as much his strength as he could desire. (2.) It was a dangerous thing. In doing it he might be a cause of trespass to Israel, and might provoke God against them. This Joab apprehended, and yet David himself did not. The most learned in the laws of God are not always the most quick-sighted in the application of those laws.
2. He was quite weary of it before he had done it; for the king's word was abominable to Joab, Ch1 21:6. Time was when whatever king David did pleased all the people, Sa2 3:36. But now there was a general disgust at these orders, which confirmed Joab in his dislike of them. so that, though the produce of this muster was really very great, yet he had no heart to perfect it, but left two tribes unnumbered (Ch1 21:5, Ch1 21:6), two considerable ones, Levi and Benjamin, and perhaps was not very exact in numbering the rest, because he did not do it with any pleasure, which might be one occasion of the difference between the sums here and Sa2 24:9.
21:1-4
And Satan stood up against Israel - See the notes on the parallel place, Sa2 24:1 (note), etc.
21:1-27
See Chapter Introduction
21:1-27
See Chapter Introduction
See Chapter Introduction
1 Chronicles 21:28
ch1 21:28
ch1 21:28
ch1 21:28At that time when David saw that the Lord had answered him in the threshing floor Of Ornan the Jebusite,.... The same with Araunah, Sa2 24:16, with some small variation of the letters, and are of the same signification; both signifying the "ornus", as Hillerus (m) observes, the pine tree or ash; see Isa 44:14, in whose threshingfloor David now was, and where he had been praying and sacrificing; and God had accepted his prayer, as the Targum, and had answered him, by causing fire to come down on the sacrifice and consume it, and by ordering the angel to put up his sword in its sheath:
then he sacrificed there; again by the priests, and continued to do so, for he had sacrificed there before, Ch1 21:26 and finding his sacrifices in that place were acceptable, he repeated them, and did not go to Gibeon, as follows.
(m) Onomastic. Sacr. p. 529, 530.