1 Chronicles 2:12
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Cross References
Isaiah 11:10
10It will happen in that day that the nations will seek the root of Jesse, who stands as a banner of the peoples; and his resting place will be glorious.
1 Samuel 16:1
1The LORD said to Samuel, “How long will you mourn for Saul, since I have rejected him from being king over Israel? Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite, for I have provided a king for myself among his sons.”
1 Chronicles 10:14
14and didn’t inquire of the LORD. Therefore he killed him, and turned the kingdom over to David the son of Jesse.
Romans 15:12
12Again, Isaiah says, “There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope.”
Isaiah 11:1
1A shoot will come out of the stock of Jesse, and a branch out of his roots will bear fruit.
4 more
Ruth 4:22
22and Obed became the father of Jesse, and Jesse became the father of David.
Matthew 1:5
5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.
Luke 3:32
32the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,
Acts 13:22
22When he had removed him, he raised up David to be their king, to whom he also testified, ‘I have found David the son of Jesse, a man after my heart, who will do all my will.’
Study
1 Chronicles 2:10–17
The passage about Ram's descendants shows a direct line from Ram to Jesse and then lists Jesse's children.
1 Chronicles 2:9–55
The descendants of Hezron are listed up to the time of David in several sections:
The direct line from Hezron to David (1 Chronicles 2:9–17; compare Ruth 4:18–22)
The other descendants of Hezron (1 Chronicles 2:18–41)
The descendants of Hezron’s son Caleb (1 Chronicles 2:42–55)
Section overviews (1)
1 Chronicles 2:3–4.23
The genealogies show all the people of Israel (1 Chronicles 2:1–2), but they focus more on David's ancestors from the tribe of Judah.
2:7-14
the sons of Carmi--He was the son of Zimri, or Zabdi, as he is called (Jos 7:1).
Achar--or Achan (Jos 7:1). This variety in the form of the name is with great propriety used here, since Achar means "troubler."
2:1-17
Here is, I. The family of Jacob. His twelve sons are here named, that illustrious number so often celebrated almost throughout the whole Bible, from the first to the last book of it. At every turn we meet with the twelve tribes that descended from these twelve patriarchs. The personal character of several of them was none of the best (the first four were much blemished), and yet the covenant was entailed on their seed; for it was of grace, free grace, that it was said, Jacob have I loved - not of works, lest any man should boast.
II. The family of Judah. That tribe was most praised, most increased, and most dignified, of any of the tribes, and therefore the genealogy of it is the first and largest of them all. In the account here given of the first branches of that illustrious tree, of which Christ was to be the top branch, we meet, 1. With some that were very bad. Here is Er, Judah's eldest son, that was evil in the sight of the Lord, and was cut off, in the beginning of his days, by a stroke of divine vengeance: The Lord slew him, Ch1 2:3. His next brother, Onan, was no better, and fared no better. Here is Tamar, with whom Judah, her father-in-law, committed incest, Ch1 2:4. And here is Achan, called Achar - a troubler, that troubled Israel by taking of the accursed thing, Ch1 2:7. Note, The best and most honourable families may have those belonging to them that are blemishes. 2. With some that were very wise and good, as Heman and Ethan, Calcol and Dara, who were not perhaps the immediate sons of Zerah, but descendants from him, and are named because they were the glory of their father's house; for, when the Holy Ghost would magnify the wisdom of Solomon, he declares him wiser than these four men, who, though the sons of Mahol, are called Ezrahites, from Zerah, Kg1 4:31. That four brothers should be eminent for wisdom and grace was a rare thing. 3. With some that were very great, as Nahshon, who was prince of the tribe of Judah when the camp of Israel was formed in the wilderness, and so led the van in that glorious march, and Salman, or Salmon, who was in that post of honour when they entered into Canaan, Ch1 2:10, Ch1 2:11.
III. The family of Jesse, of which a particularly account is kept for the sake of David, and the Son of David, who is a rod out of the stem of Jesse, Isa 11:1. Hence it appears that David was a seventh son, and that his three great commanders, Joab, Abishai, and Asahel, were the sons of one of his sisters, and Amasa of another. Three of the four went down slain to the pit, though they were the terror of the mighty.
2:6-16
Five of them in all - "These were all chief men; and on them the spirit of prophecy rested." - T.
2:10-12
And Ram begat Amminadab,.... Ram is the same with Aram, Matthew 1:3 the genealogy is carried down from him to Jesse in the same order as there, and in Ruth 4:19 only here Nahshon the son of Amminadab is called
the prince of the children of Judah; which Kimchi and Jarchi say is written for the honour of David, who descended from him; and Salmon his son is here called Salma.
2:10-12
And Caleb the son of Hezron,.... The same that is called Chelubai, Ch1 2:9 but not the same with Caleb the son of Jephunneh, made mention of in the books of Numbers, Joshua, and Judges:
he begat children of Azubah his wife, and of Jerioth; who were both his wives; or it may be rather, since Azubah is so particularly called his wife, Jerioth might be a concubine: or of Azubah he begat Jerioth; so the Vulgate Latin, Syriac, and Arabic versions; though it seems best with Hillerus (p) to interpret these names of the same person, and render the last clause, "that is, of Jerioth", of her whose name also was Jerioth, Azubah having two names; and the rather, since only the children of one are mentioned, as follows:
her sons are these; Jesher, and Shobab, and Ardon of whom we read nowhere else; the Targum says, Azubah was so called, because she was barren and despised, which this clause contradicts.
(p) Onomastic. Sacr. p. 568.