1 Chronicles 19:5
WEB
KJV
BSB
FBV
Cross References
Matthew 18:31
31So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done.
Judges 16:22
22However, the hair of his head began to grow again after he was shaved.
Joshua 6:24-26
24They burned the city with fire, and all that was in it. Only they put the silver, the gold, and the vessels of bronze and of iron into the treasury of the LORD’s house. 25But Rahab the prostitute, her father’s household, and all that she had, Joshua saved alive. She lives in the middle of Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho.
26Joshua commanded them with an oath at that time, saying, “Cursed is the man before the LORD who rises up and builds this city Jericho. With the loss of his firstborn he will lay its foundation, and with the loss of his youngest son he will set up its gates.”
1 Kings 16:34
34In his days Hiel the Bethelite built Jericho. He laid its foundation with the loss of Abiram his firstborn, and set up its gates with the loss of his youngest son Segub, according to the LORD’s word, which he spoke by Joshua the son of Nun.
Study
The new Ammonite ruler, Hanun, opposed Israel being near his nation. The Ammonites hired Aramean armies from the north. These combined forces gathered at Medeba to challenge David's control of Moab's plateau.
Section overviews (1)
This section tells about David's wars and military successes, showing him as a great warrior in Israel's history. It focuses on the public and political sides of David's enemies, with little about their private lives.
There are three main parts that match accounts in Samuel:
Battles during the kingdom's expansion (1 Chronicles 18:1–17; see 2 Samuel 8:1–16)
The battle against the Ammonites (1 Chronicles 19:1–20:3; see 2 Samuel 10:1–11:1; 12:30–31)
The deeds of David's mighty men (1 Chronicles 20:4–8; see 2 Samuel 21:18–22)
Each part starts with a time transition (some time later) that loosely connects these events (1 Chronicles 18:1; 19:1; 20:4).
shaved them--not completely, but only the half of their face. This disrespect to the beard, and indecent exposure of their persons by their clothes being cut off from the girdle downwards, was the grossest indignity to which Jews, in common with all Orientals, could be subjected. No wonder that the men were ashamed to appear in public--that the king recommended them to remain in seclusion on the border till the mark of their disgrace had disappeared--and then they might, with propriety, return to the court.
Let us here observe, 1. That is becomes good people to be neighbourly, and especially to be grateful. David will pay respect to Hanun because he is his neighbour; and religion teaches us to be civil and obliging to all, to honour all men, and to be ready to do all offices of kindness to those we live among; nor must difference in religion be any obstruction to this. But, besides this, David remembered the kindness which his father showed to him. Those that have received kindness must return it as they have ability and opportunity: those that have received it from the parents must return it to the children when they are gone. 2. That, as saith the proverb of the ancients, Wickedness proceedeth from the wicked, Sa1 24:13. The vile person will speak villany, and the instruments of the churl will be evil, to destroy those with lying words that speak right, Isa 32:6, Isa 32:7. Those that are base, and design ill themselves, are apt to be jealous and to suspect ill of others without cause. Hanun's servant suggested that David's ambassadors came as spies, as if so great and mighty a man as David needed to do so mean a thing (if he had any design upon the Ammonites, he could effect it by open force, and had no occasion for any fraudulent practices), or as if a man of such virtue and honour would do so base a thing. Yet Hanun hearkened to the suggestion, and, against the law of nations, treated David's ambassadors villainously. 3. Masters ought to protect their servants, and with the greatest tenderness to concern themselves for them if they come by any loss or damage in their service. David did so for his ambassadors, Ch1 19:5. Christ will do so for his ministers; and let all masters thus give unto their servants that which is just and equal.
And cut off their garments in the midst - Usque ad eorum, pudenda. So the Targum, Jarchi, and others; leaving exposed what nature and decency require to be concealed. See on Sa2 10:4 (note).
See Chapter Introduction
See Chapter Introduction
Next: 1 Chronicles Chapter 20